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CIVIC DUTY

“When we seek to make the world a better place in which to live, we help everyone to have the blessings of freedom and the opportunity to pursue happiness. Missionary work is often empowered through voluntary service of love and concern for one’s fellow citizens. What steps can we all take to be more effective in civic service and thus let our light shine as a beacon of truth? How can we best light candles of inspiration that will welcome others into the fold of Christ?”

As members of society we have a moral and civil responsibility to our neighborhood, community, county, state, nation, and the world at large. We are children of a loving Heavenly Father; therefore, all of us are brothers and sisters, and we should be our brothers’ and sisters’ keeper. We need to understand our unique role and capacity to help humanity. As Saints our overwhelming concern should be for our fellowmen; hence, we should serve them compassionately, both in and out of the Church (see Matt. 25:40; 1 Ne. 1:5; Mosiah 2:17). We seek to make the world a better place to live that all might enjoy freedom and the pursuit of happiness.

THE SCRIPTURES TEACH US

Doctrine and Covenants 58:27–28. Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

This oft-quoted scripture should resound in our hearts and minds, for the Lord outlines what true Saints should do. Never deny a loving or generous thought; make it efficacious by doing good.

Mosiah 2:17. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.

When we truly understand the doctrine of the gospel of Jesus Christ, we will come to appreciate life-shaping principles, such as those reflected in the parable of the good Samaritan, the “Golden Rule,” and the admonition of the Savior: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40). We will recognize that our service to God and our fellowmen is not restricted to “Church service,” but to blessing all mankind through volunteer service.

Doctrine and Covenants 98:10. Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil.

It is incumbent upon all of us to seek righteous men and women to serve in leadership positions that affect our community and nation. When we choose unrighteous leaders, the people suffer.

Articles of Faith 1:12. We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.

We are duty bound to sustain the laws of our land as long as they accord with this principle: “We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life. We believe that all governments necessarily require civilofficers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign” (D&C 134:2–3). The people should uphold the government where they reside, “while protected in their inherent and inalienable rights by the laws of such governments” (D&C 134:5). If there is something with respect to governance that needs changing, then the people should work within the law to establish something better.

MODERN PROPHETS SPEAK

Ezra Taft Benson:

Edmund Burke once said, “All that is necessary for the triumph of evil is for good men to do nothing.” It is not enough that we wring our hands and moan about conditions in America. We must become responsible citizens and carry out our civic duty. We should be “anxiously engaged” in good causes and leave the world a better place for having lived in it (D&C 58:27).

I think the Lord wants us to be good citizens of this country. I believe He wants us to keep our economic and social thinking straight and not be influenced by policies and programs that strike at the very foundation of all that we hold dear in this country.

We have a measuring rod that no other group has. We have the revelations of the Almighty to indicate to us whether a thing is right or wrong. The Lord has spoken. He has placed a responsibility upon us to see that our form of government is preserved and that good men and honest men are elected for public office. His counsel is found in the Doctrine and Covenants (see D&C 98; 101). We are not left to move in the dark. (The Teachings of Ezra Taft Benson [Salt Lake City: Bookcraft, 1988], 676–77)

We urge our members to do their civic duty and to assume their responsibilities as individual citizens in seeking solutions to the problems which beset our cities and communities.

With our wide-ranging mission, so far as mankind is concerned, Church members cannot ignore the many practical problems that require solution if our families are to live in an environment conducive to spirituality. Where solutions to these practical problems require cooperative action with those not of our faith, members should not be reticent in doing their part in joining and leading in those efforts where they can make an individual contribution to those causes which are consistent with the standards of the Church. Individual Church members cannot, of course, represent or commit the Church, but should, nevertheless, be “anxiously engaged” in good causes, using the principles of the gospel of Jesus Christ as their constant guide. (Ezra Taft Benson, This Nation Shall Endure [Salt Lake City: Deseret Book, 1977], 78–79)

Joseph Smith:

“A man filled with the love of God, is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race.” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [Salt Lake City: Deseret Book, 1976], 174)

IDEAS FOR DAILY LIVING

Here are six ideas to help us fulfill our civic duty and give volunteer service:

1. Be Informed.

●    Study the issues—Be a student of civic and political affairs.

●    Seek information from reputable sources—Read newspapers and position papers, watch television coverage, access applicable information on the Internet, listen to candidates, and discuss the issues with colleagues.

2. Support the election process for local, state, and national leaders.

●    Be proactive in mind and deed—Get personally involved in the election process.

●    Always vote—Exercise your franchise to express your choice.

●    Involve the family—Make civic issues a matter of family discussion; teach these principles to your children.

3. Be active in volunteer service.

●    Use personal leadership—Pick a cause or several projects that can use your service, expertise, energy, and leadership.

●    Cooperate with organized civic efforts—Become familiar with government service agencies, medical associations (heart, kidney, lung cancer, etc.), hospitals, schools, foundations, county service, etc., and learn how you can get involved in good causes.

4. Attend community meetings.

●    Town meetings—Make your presence known at meetings where important civic issues are being debated and discussed.

●    School-board `meetings and PTAs—Education is critically important; get informed and take a stand on the principles, values, and issues involved.

●    Informative lectures on current issues—Watch for opportunities to learn from multiple points of view.

5. Stand for something—avoid apathetic feelings at all costs.

●    Cultivate the mindset of a civic leader—Remember that one person can make the difference. If you don’t take a stand on tough issues, who will do it for you?

●    Stand on values—You and the truth are a majority. Seek to uphold principles of truth in the government arena.

●    Concentrate on things that matter—Choose causes that make a difference in people’s lives.

6. Remember and learn from the past.

●    Make civic duty a lifelong pursuit—Learn from the past. Act in the present. Plan for the future.

●    Seek wisdom—Learning comes from what we glean from experience. Let us grow from the past and not repeat negative actions.

ILLUSTRATIONS FOR OUR TIME

Often we feel that we as individuals can’t make a difference in the world around us. The following accounts from an Ensign article show how one can make a difference, and how by “small and simple things are great things brought to pass” (see Alma 37:6).

Getting Involved, Giving Service, Growing

Members who reach out to serve others in their communities learn that their contributions multiply and that personal growth is inevitable. Latter-day Saints who contribute in their community simply to better it frequently find unexpected blessings of both greater capacity and increased opportunity to serve. Almost every ward or branch has members like the following who have tasted the joy that comes through service, acting alone or in cooperation with others. . . .

Helping Youth Make a Difference

Jeff Walker of the Green Valley Ward, Las Vegas Nevada Green Valley Stake, found that it only takes one concerned individual to make a difference but that continual motivating efforts are needed to help a program succeed.

In spring 1997, 15-year-old Jeff Walker represented Green Valley High School in Henderson, Nevada, at a press conference featuring members of the class of 2000. The purpose was to discuss what it meant to be a member of this class and what students projected their world would be like in the next century.

Jeff, who had been elected Green Valley’s sophomore class president for the 1997–98 year, realized that the class of 2000 might well receive more media and public attention than any previous group of graduates, saying, “I felt very uncomfortable with the idea of our class being takers of attention without having made a significant contribution to society.”

Consequently, he developed a training program for community involvement to take to other sophomore class leaders in southern Nevada. The purpose of his program, “2000 Tomorrows,” was to unite all participating classes in an effort to make positive changes in their communities.

The training program showed youth leaders step by step how to assess community needs, develop service projects, and involve as many classmates as possible. A banquet was scheduled for the end of the school year, when a panel of civic and business leaders presented a trophy to one of the schools.

Throughout the year, Jeff called participating class presidents monthly to encourage and assist them with their projects. “I’ve learned that it’s really hard to motivate people,” he says. Of the 15 schools that agreed to participate, 7 followed through, and 6,000 students took part. Cimarron High School in Las Vegas won the trophy for involvement. Students there volunteered at local junior high schools throughout the year, making presentations about teen pregnancy, peer pressure, and related issues, as well as helping younger students prepare for high school.

For 1998–99, the Nevada state student council became involved, and schools throughout the state were invited to participate. A primary requirement for a service project is that at least one member of the class of 2000 be involved in spearheading the project.

“Community service is a hard thing for many people to fit into their schedules, but they’ve got to ask themselves if they really are ‘too busy,’” Jeff says.

“Service does affect people’s lives, and I saw our project really help some people and change them for the better.”

Mentoring Unmarried Mothers

Linda Petersen of the Unity First Ward, Burley Idaho Stake, was the originator for Brighter Beginnings, a mentor program that helps the community reach out to about 40 unmarried mothers each year.

“What alarmed us is that a third of the babies born in these two counties are born to young women who haven’t even graduated from high school,” says Sister Petersen, a member of the Mini-Cassia Child Protection Team, a volunteer organization operating in Minidoka and Cassia Counties, Idaho. She has often helped teach the importance of sexual abstinence, but unfortunately abstinence isn’t always the choice young people make, nor is placing the baby for adoption, “so we felt we needed to help those young women who decided to keep and raise their children.” It is important, she says, to give each young mother greater self-worth and the opportunity to learn good parenting skills in order to “make it the brightest future we can for her and that baby.”

A few months after Sister Petersen shared her idea for the program with others on the child protection team, they had lined up a registered nurse and many volunteer mentor moms to help give Brighter Beginnings its start.

The group seeks to help young mothers graduate from high school and learn how to care for their children in a nurturing environment. Each mentor mom goes into a young woman’s home once a month to teach parenting and safety skills and also makes herself available to answer the young woman’s questions. It is hoped that the experienced mothers can be role models and “sounding boards” for the young women, Sister Petersen says. A registered nurse will visit and check on the baby’s health at two and four months of age.

More than nurses and mentors are involved. Volunteers help in other ways. Laurel and Eagle Scout projects provide some quilts and wooden toys for the children. Once a month, senior citizens help babysit while young mothers get together at the local senior citizens’ center to talk and receive instruction in such things as nutrition and safety. One of Sister Petersen’s favorite memories is of an older gentleman tenderly cradling a little baby for an hour as the class went on.

Brighter Beginnings is funded by a government grant under the title “Building Stronger Families,” but it is the mentor moms and other volunteers who give it life, Sister Petersen says. Without them, no amount of money could make the program work.

(The forgoing material is from the article, “Getting Involved, Giving Service, Growing,” Ensign, February 1999, 21ff)

SUMMARY

The exercise of our civic duty and carrying out volunteer service should be a natural expression of a Saint—a Latter-day Saint. These activities are the things true disciples of Jesus Christ do. Our vision of becoming like our Savior should include the vision of love of country, concern with how we can help those in need, a focus on whom we can serve today, and a motivation rooted in our desire to serve and bless. We need to be about our Father’s business—blessing His children, our brothers and sisters.

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COMMANDMENTS

“The Lord has taught us repeatedly that we are to live by every word that proceeds forth from the mouth of God (see Deuteronomy 8:3; Matthew 4:4; Luke 4:4; D&C 84:44; 98:11). How can we share the blessings of obedience by being examples of obedience ourselves? How can we make the message of King Benjamin the theme of our missionary work on behalf of others: “And moreover, I would desire that ye should consider on the blessed and happy state of those that keep the commandments of God.  For behold, they are blessed in all things, both temporal and spiritual (Mosiah 2:41)?”

Heavenly Father has given us the laws and commandments essential for gaining eternal life through His Beloved Son, Jesus Christ. If kept, these commandments will help us achieve happiness here and in the hereafter (see Mosiah 2:41). We are to “live by every word that proceedeth forth from the mouth of God” (D&C 84:44). The commandments have been established according to divine design, and when we fail to keep them, we don’t break them, but rather break ourselves against them and suffer the consequences. When we truly love God, we will keep the commandments (see John 14:15; Moses 5:13). The test of mortality is about our willingness to keep the commandments (see Eccl. 12:13; D&C 93:1; Abr. 3:25).

THE SCRIPTURES TEACH US

Deuteronomy 6:17. Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee.

Diligently keeping the commandments is not congruent with a casual attitude or passive behavior. Obedience requires a mindset of valor, and a lifestyle characterized by a careful and caring manner and by actions reflecting zeal and constancy. We need to make keeping the commandments the highest priority in our lives.

Ecclesiastes 12:13. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Our moral obligation is to obey God. When we come to understand and appreciate the importance of this transcending doctrine, we will be submissive and choose to obey. After all Heavenly Father and our Savior have done for us, it is the least we can do.

Matthew 22:36–40. Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

Can there be any doubt that love is not only the great commandment, but the motivating force behind all that is good (see John 3:16; 2 Ne. 26:24)? When we truly love Heavenly Father and our Savior, our concern for our fellowmen will be without bounds. Because of this love, we will serve our fellowmen and seek righteousness.

Jarom 1:9. And thus being prepared to meet the Lamanites, they did not prosper against us. But the word of the Lord was verified, which he spake unto our fathers, saying that: Inasmuch as ye will keep my commandments ye shall prosper in the land.

The Lord is bound if we keep His commandments (see D&C 82:10). He wants to bless our lives, but He requires obedience to the commandments.

Doctrine and Covenants 29:35. Behold, I gave unto him that he should be an agent unto himself; and I gave unto him commandment, but no temporal commandment gave I unto him, for my commandments are spiritual; they are not natural nor temporal, neither carnal nor sensual.

Even though many temporal blessings come to us by keeping the Lord’s commandments, we must never forget that all of His commandments are spiritual in nature. In keeping the commandments, we yield our hearts to the Lord and to His Holy Spirit, thus choosing to obey. This process is spiritual in nature and keeps us connected to our God.

MODERN PROPHETS SPEAK

Gordon B. Hinckley:

We are a people who have taken upon us a solemn covenant and the name of the Lord Jesus Christ. Let us strive a little harder to keep the commandments, to live as the Lord has asked us to live. We are His children. He delights in our good behavior and I think He grieves when we misbehave. (Teachings of Gordon B. Hinckley, ed. Clyde J. Williams [Salt Lake City: Deseret Book, 1997], 146)

Howard W. Hunter:

The Ten Commandments involve two major categories. The Decalogue or the ten laws were inscribed on two tablets of stone. Just how they were arranged is not known, but most students divide them into two sets. The first division consists of those laws which are concerned with man’s relation to God. These are: no other gods, no graven images, no blasphemy, and keep the Sabbath. Some have included honor thy parents, while others have put this in the category of the last five, which are the laws encompassing a system of moral duties to others—thou shalt not kill, commit adultery, steal, bear false witness, or covet.

Apparently the Savior had these two groups of laws in mind, the first defining man’s duty to God and the second providing for a duty to neighbors [see Matt. 22:36–40]. (The Teachings of Howard W. Hunter, ed. Clyde J. Williams [Salt Lake City: Bookcraft, 1997], 23)

Ezra Taft Benson:

Yes, it is “by grace that we are saved, after all we can do” (2 Nephi 25:23).

What is meant by “after all we can do”? “After all we can do” includes extending our best effort. “After all we can do” includes living His commandments. “After all we can do” includes loving our fellowmen and praying for those who regard us as their adversary. “After all we can do” means clothing the naked, feeding the hungry, visiting the sick and giving “succor [to] those who stand in need of [our] succor” (Mosiah 4:15)—remembering that what we do unto one of the least of God’s children, we do unto Him (see Matthew 25:34–40; D&C 42:38). “After all we can do” means leading chaste, clean, pure lives, being scrupulously honest in all our dealings and treating others the way we would want to be treated. (The Teachings of Ezra Taft Benson [Salt Lake City: Bookcraft, 1988], 354)

IDEAS FOR DAILY LIVING

Here are six ideas to help us keep the commandments:

1. Gain a knowledge and understanding of the commandments.

●    Study—Search the scriptures (see 2 Ne. 32:3; Alma 31:5; D&C 84:43–44). Listen to the living prophets.

●    Ponder—Ponder prayerfully to gain understanding and appreciation (see 1 Ne. 11:1; 3 Ne. 17:2–3; D&C 138:1–11).

●    Visit the temple—Remember temple attendance for vicarious service and refreshing your mind concerning your covenants. In the temple you will be taught by the Lord (see D&C 97:13–14).

●    Seek counsel—Seek counsel and instruction from your parents and leaders.

●    Follow the Spirit—Remember the Holy Ghost can teach you all things, including how to enjoy and keep the commandments (Moro. 10:4–5; D&C 36:2; D&C 50:17–22)

2. Pray for strength.

●    We are nothing without the Lord—In our finite and mortal state we need strength from the Lord (see 1 Ne. 4:31; Alma 26:11–12)

●    Follow the spiritual compass—Remember, the Lord will provide a way for us to keep His commandments if we truly seek to obey (see 1 Ne. 3:7; 17:3)

3. Seek to be humble and submissive. Humility and contrition are a protective shield. Without these qualities we will eventually fall. They are imperative in order to keep the commandments (see Alma 7:23; Ether 12:27).

4. Live worthy of and pray to have the Spirit. We are promised the Holy Ghost as a constant companion. Living worthy of His companionship not only implies we are trying to live the commandments, but that we will have a higher capacity to do so (see 2 Ne. 32:5; 3 Ne. 19:9; Moro. 10:8–19; D&C 46:10–33)

5. Love God with all your heart, might, mind, and strength. In cultivating this love, we will only want to do good (see John 14:15).

6. Practice the principle of remembering to keep the commandments.

●    Signs—Make signs and place them in prominent places to help you remember.

●    Systems—Create mnemonic systems to help you remember to make right choices—a bell ringing, a penny in your shoe, a certain time each day, as you pray, and when you make your list of things to do.

●    Spiritual blessings—Remember the promise that when we keep the commandments, we will always have His Spirit to be with us (see D&C 20:77, 79).

ILLUSTRATIONS FOR OUR TIME

The following excerpt explains how keeping the commandments can be an anchor in our lives, keeping us secure and safe.

Keep the Commandments

Keep the commandments; keep the commandments!

In this there is safety; in this there is peace.

He will send blessings; He will send blessings.

Words of a prophet: Keep the commandments.

In this there is safety and peace.

(Children’s Songbook, p. 146; Hymns, no. 303)

In July 1972 Harold B. Lee became the eleventh President of the Church. One hour after the announcement was made, he met with newspaper and television reporters. One of them asked him if he had a message for Church members.

President Lee said: “The safety of the Church lies in the members keeping the commandments. There is nothing more important that I could say. As they keep the commandments, blessings will come.”

Barbara A. McConochie, a Church member, was so impressed with his words that she wrote the song “Keep the Commandments” (above) for Primary children. Its words tell us of two blessings that come from keeping the commandments: “In this there is safety and peace.”

Sister McConochie says, “Keeping the commandments is the anchor for our safety amidst the storm. True peace will come to each individual, family, and nation only as we learn obedience to the laws of our Heavenly Father.”

An anchor is a heavy object that sailors use aboard ships on the ocean. They lower the anchor on a chain to the ocean floor, and it keeps the ship from drifting. Even in storms, when the ship is being buffeted by waves and wind, the anchor keeps the ship where it should be.

We are like sailors lowering anchors when we use the commandments to keep ourselves safe. Commandments, like anchors, help keep us secure and in the right place. Even when we feel tossed about by temptations or by the unkind words or actions of others, the commandments can help us stay steady and safe. As we keep the commandments, we know in our hearts that we are doing what is right and that eventually good will come. In this there is safety and peace. (Judy Edwards, “Sharing Time: ‘Keep the Commandments,’” Tambulilit, April 1994, 8)

SUMMARY

The greatest blessing that comes from being obedient and keeping the commandments is eternal life. Obedient children of our Father in Heaven are blessed both temporally and spiritually. The obedient are happier here on earth and will enjoy a state of never-ending happiness in the world to come (see Mosiah 2:41). Such exceeding joy can be experienced only as we keep the commandments by repenting of our sins and seeking eternal happiness as our life’s quest—always displaying a broken heart and a contrite spirit before the Lord (see 3 Ne. 9:20; 12:19; Ether 4:15; D&C 20:37; 59:8). In keeping the commandments, you demonstrate your love of God and thus obey the greatest of all the commandments (see John 14:15).

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CONSCIENCE

“Conscience is the light of Christ, a voice from within, that moral sense that helps us determine right from wrong, and then helps us try to do that which is morally right. Messengers of the Lord appeal to the light the simmers and glows within the hearts and minds of seekers after truth. How can we encourage others to use their conscience of light and truth to follow after the Lord and do good in the world, knowing that “every one that hearkeneth to the voice of the Spirit cometh unto God, even the Father” (D&C 84:47)?”

Conscience is the Light of Christ, a voice from within, that moral sense that helps us determine right from wrong, and then helps us try to do that which is morally right (see Moro. 7:15–19). We all have that voice within. Sometimes there’s so much noise in our lives that we can’t hear its counsel. Sometimes we’re so stubborn, hard-hearted, greedy, or power hungry that we become deafened to this voice, or choose not to hear it at all. Then we are left to ourselves. In that case we allow our own selfishness, pride, and personal wants and appetites to dictate our behavior. The prescription for a moral life is lost. We must enhance our conscience, and then learn to obey it.

THE SCRIPTURES TEACH US

Titus 1:15. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

When we seek righteousness and aspire to cultivate purity of heart and mind, our conscience protects us and leads us to do good. When we seek to do otherwise, we become contaminated and polluted to the point that our conscience cannot operate properly.

Moroni 7:15–17, 19. For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; . . . Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.

Everyone is born with a conscience because everyone has the Light of Christ. We know right from wrong; the only question is how we will use our agency. Mormon’s words to his son Moroni are clear: your conscience will lead you to do good and persuade you to come unto Christ. Anything else is of the devil. Our duty is to search our conscience and then have the courage to obey it and overcome the temptations of the devil.

Doctrine and Covenants 84:45–47. For the word of the Lord is truth, and whatsoever is truth is light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ. And the Spirit giveth light to every man that cometh into the world; and the Spirit enlighteneth every man through the world, that hearkeneth to the voice of the Spirit. And every one that hearkeneth to the voice of the Spirit cometh unto God, even the Father.

As we immerse ourselves in the gospel and the scriptures, the word of God will feed our spirit and the Word of God, even the Savior, will cause our pathways to be illuminated. We receive light and truth from the Spirit. The Holy Ghost enhances our conscience and we have greater power to choose righteousness (see Rom. 9:1).

MODERN PROPHETS SPEAK

David O. McKay:

The first condition of happiness is a clear conscience. No man who does wrong or who is unvirtuous will be happy. No unvirtuous woman can ever be happy unless . . . she fully repents. Uprightness of character, honesty in dealing with your fellow men, honor bright, your word as good as your bond, then when your head touches your pillow at night, and you contemplate your actions during the day, you sleep with a good conscience. (Gospel Ideals: Selections from the Discourses of David O. McKay [Salt Lake City: Improvement Era, 1953], 498)

Spencer W. Kimball:

Conscience stirs up a desire to repent. How wonderful that God should endow us with this sensitive yet strong guide we call a conscience! Someone has aptly remarked that “conscience is a celestial spark which God has put into every man for the purpose of saving his soul.” Certainly it is the instrument which awakens the soul to consciousness of sin, spurs a person to make up his mind to adjust, to convict himself of the transgression without soft-pedaling or minimizing the error, to be willing to face facts, meet the issue, and pay necessary penalties—and until the person is in this frame of mind he has not begun to repent. To be sorry is an approach, to abandon the act of error is a beginning, but until one’s conscience has been sufficiently stirred to cause him to move in the matter, so long as there are excuses and rationalizations, one has hardly begun his approach to forgiveness. (The Teachings of Spencer W. Kimball, edited by Edward L. Kimball [Salt Lake City: Bookcraft, 1982], 86)

IDEAS FOR DAILY LIVING

Here are three principles that can help us follow our conscience and strengthen its power in our lives:

1. Do things that amplify the voice within.

●    Meditate and ponder frequently—Take time to meditate and evaluate your life as it relates to your values and behavior (see 1 Ne. 11:1; D&C 138:1–4, 11).

●    Pray always—Pray for strength to overcome temptation (see 3 Ne. 18:18).

●    Search the scriptures—Feast upon the word of God, which will strengthen your spirit and help you make correct choices (see 2 Ne. 32:3).

●    Purge mind and heart—We enhance our conscience as we clean up our lives from sin and dead works (see Heb. 9:14).

●    Walk or exercise regularly—Often physical activity away from the din of commercialism will enhance our sensitivity to the voice within.

●    Rise early—Take occasion to retire to bed early and get up early. Often the sunrise will bring new insights (see D&C 88:124).

●    Tap your creative powers—Do active, creative things—often the Light of Christ or the Spirit will give you insight during those moments (see 2 Ne. 32:5; Moro. 7:15–17).

●    Keep a journal—Having a regular conversation with yourself about the important things in your life will often bring out and reinforce guiding principles (see 3 Ne. 5:14, 17–18).

2. Ask others.

●    Seek wisdom—Solicit input and feedback from wise people around you. Often your own moral conscience will be confirmed and strengthened by the righteous counsel of others (see Prov. 27:9).

●    Follow the counsel of your church leaders and parents—These are the people who have the stewardship to give you counsel, and they can help guide you in the light and understanding you receive from within.

3. Leverage the rewards through small, courageous acts.

●    Enhance your willingness—Open up a willingness and a desire to listen to your conscience. Often a few moments of listening will pay enormous dividends (see D&C 19:23).

●    Remember the purpose of your conscience—Your conscience will always lead you to do good and come closer to your Savior. It will enliven within you a sense of guilt that will encourage you to repent (see Alma 14:6).

●    Honor first impressions—Consciously pick up on early promptings of inspiration that move you in wise directions. Follow through (see Job 32:8).

●    Take extra care in decision making—Take time to weigh your decisions according to your moral values rather than just “doing what you want to.” Look at the long-term rewards instead of the short-term pleasures (see D&C 9:7–9).

●    Exercise your conscience—The more you obey your conscience the more it is enhanced, and the more sensitive you become to its guidance (see D&C 71:6).

●    Practice self-control and discipline—Listening to your conscience can become a strengthening pattern for living, an empowering habit of moral courage (see 2 Ne. 32:8).

●    Be more loving—Demonstrate compassion and love to all. A loving attitude reinforces the power of conscience (see Moro. 7:44–45).

●    Savor the peace of conscience—Our conscience can bring us peace through repentance (see Mosiah 4:3).

ILLUSTRATIONS FOR OUR TIME

Ed J. Pinegar tells a personal story wherein he followed his conscience in a tempting situation and found peace in his decision.

Don’t Do It

My father died on Mother’s Day, 1947. I was a twelve-year-old boy, the baby of the family. My mother, a living angel, became the true matriarch of the family. She taught me to live by high principles, including never taking anything into my body that would be harmful. I remember making a promise to her and to Heavenly Father that I would never do anything to hurt her or bring shame to her. It was sealed in my mind and my heart.

I went through the teen-age years without too many problems. Still, I recall the time when my values and standards that my mother had taught were put to the test. Our high school football team, on which I played tight end, had just won a game, and we were having a party at a friend’s house. Everything was great. We were having a great time. No one was doing anything wrong. A friend asked the host for a drink of water. He was directed to the kitchen cupboard for a glass. As he was getting a drink, he noticed a big dark bottle of cherry cooking wine. It was almost full. He suggested we should all have a sip of alcohol to prove ourselves. They all came in for a little drink. Something in my heart and mind (my conscience) said, “Don’t do it,” and then I became bold and told them, “Don’t do it.” They said that one little drink wouldn’t hurt. I told them no, and if they did that I would leave the party. They said, “Go ahead. We don’t like babies anyway.”

So I left. I was hurt because of their standards and their apparent lack of concern for me as their supposed friend. As I walked home, a good feeling came over me. I had obeyed the inner voice—my conscience. It had saved me from disappointing my mother. The memory lingers. Obeying your conscience brings peace to the soul.

—Ed J. Pinegar

 SUMMARY

Always being obedient to one’s conscience is—without a doubt—difficult. Our momentary desires and immediate gratification often win out. Self-control is sacrificed for the here and now. To be a person of conscience truly takes character and we have to practice disciplining ourselves. There is no doubt that trying to always listen to one’s conscience is one of the great tests of life. Addressing this subject adequately is a challenge simply because listening to one’s conscience is such a personal challenge, and so emotional in nature. But we can all be better at it if we focus our desire and intent on good outcomes such as spiritual tranquility and inner peace. The Savior said, “Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me” (D&C 19:23). Living a life true to ourselves, true to the gospel, and true to our God gives us the peace so needed in today’s turbulent world.

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CONSECRATION

“The Lord has asked us to consecrate our lives for the building up of the kingdom of God. When we consecrate our lives unto the Lord, we dedicate and set apart our time, talents, strength, and material goods for the establishment of Zion. How can we reach out in love to share with others the message that a consecrated life is a dedicated life, and a dedicated life is a life full of love and joy in the fold of Jesus Christ?”

The Lord has asked His righteous people to consecrate their lives for the building up of the kingdom of God (see JST Matt. 6:38). When we consecrate our lives, we dedicate and set apart our time, talents, and material goods. Consecration is uniquely related to the depth of our conversion to our Savior Jesus Christ. Through consecration we truly sacrifice all things for the Lord. We begin the process of purification of our own lives, and in turn we are better able to bless our brothers and sisters that they too might enjoy eternal life. This is truly building up the kingdom of God. Part of this law, as we now live it, requires us to provide for our family and be an instrument in the Lord’s hands to bless our family and all those we associate with. Consecration is an attitude as well as an observable act of goodness.

THE SCRIPTURES TEACH US

Doctrine and Covenants 42:30–31. And behold, thou wilt remember the poor, and consecrate of thy properties for their support that which thou hast to impart unto them, with a covenant and a deed which cannot be broken. And inasmuch as ye impart of your substance unto the poor, ye will do it unto me . . .

All commandments are spiritual. The blessing of the poor and needy is a demonstration of pure religion, as if we had done it unto our Savior Himself (see Matt. 25:40; James 1:27).

Doctrine and Covenants 105:5. And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself.

“Those who have the companionship of the Holy Ghost and are guided thereby in their lives are ‘able to abide the law of a celestial kingdom,’ including the law of consecration or anything else the Lord might ask of them. They are the ones who—’united according to the union required by the law of the celestial kingdom’ (D. & C. 105:1–5)—will build up Zion in the last days.” (Bruce R. McConkie, Mormon Doctrine, 2nd ed. [Salt Lake City: Bookcraft, 1966], 117)

Mosiah 4:21. And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.

When we realize how much we’ve been given by the Lord, how can we begrudge others in need? Consecration requires the overcoming of the worldly desires of power and greed, as well as idleness. This is why it has always been difficult to live the law of consecration, unless the people were of one heart, and—as the Lord directs—equal in all things and sharing them in common. Having things in common brings forth the blessings of the Spirit (see Acts 2:43–44; 3 Ne. 26:19; 4 Ne. 1:3; D&C 70:14).

MODERN PROPHETS SPEAK

Lorenzo Snow:

If we as elders fail to keep the covenants we have made, namely, to use our time, talents, and ability for the upbuilding of the kingdom of God upon the earth, how can we reasonably expect to come forth in the morning of the First Resurrection, identified with the great work of redemption? If we in our manner, habits and dealings, imitate the Gentile world, thereby identifying ourselves with the world, do you think, my brethren, that God will bestow upon us the blessings we desire to inherit? I tell you no, He will not! In all our business occupations we must prove ourselves better than any other people, or we forfeit all. We must build ourselves up in the righteousness of heaven and plant in our hearts the righteousness of God. Said the Lord, through the prophet Jeremiah, “I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” [Jer. 31:33.] This is what the Lord is endeavoring to do, and this He will accomplish in us if we conform to His will. (The Teachings of Lorenzo Snow, ed. Clyde J. Williams [Salt Lake City: Bookcraft, 1984], 44)

Ezra Taft Benson:

Until one abides by the laws of obedience, sacrifice, the gospel, and chastity, he cannot abide the law of consecration, which is the law pertaining to the celestial kingdom. . . .

The law of consecration is a law for an inheritance in the celestial kingdom. God, the Eternal Father, His Son Jesus Christ, and all holy beings abide by this law. It is an eternal law. It is a revelation by God to His Church in this dispensation. Though not in full operation today, it will be mandatory for all Saints to live the law in its fulness to receive celestial inheritance. You young people today abide a portion of this higher law as you tithe, pay a generous fast offering, go on missions, and make other contributions of money, service, and time. (The Teachings of Ezra Taft Benson [Salt Lake City: Bookcraft, 1988], 121–23)

Spencer W. Kimball:

The Lord has blessed us as a people with a prosperity unequaled in times past. The resources that have been placed in our power are good, and necessary to our work here on the earth. But I am afraid that many of us have been surfeited with flocks and herds and acres and barns and wealth and have begun to worship them as false gods, and they have power over us. Do we have more of these good things than our faith can stand? Many people spend most of their time working in the service of a self-image that includes sufficient money, stocks, bonds, investment portfolios, property, credit cards, furnishings, automobiles, and the like to guarantee carnal security throughout, it is hoped, a long and happy life. Forgotten is the fact that our assignment is to use these many resources in our families and quorums to build up the kingdom of God—to further the missionary effort and the genealogical and temple work; to raise our children up as fruitful servants unto the Lord; to bless others in every way, that they may also be fruitful. Instead, we expend these blessings on our own desires, and as Moroni said, “Ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not.” (Mormon 8:39.)

As the Lord Himself said in our day, “They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.” (D&C 1:16.) (The Teachings of Spencer W. Kimball, edited by Edward L. Kimball [Salt Lake City: Bookcraft, 1982], 357)

IDEAS FOR DAILY LIVING

Here are four ideas to help us understand and live the law of consecration:

1. Keep in mind the eternal purposes of Heavenly Father.

●    Our destiny—He seeks our immortality and eternal life (see Moses 1:39).

●    Our happiness—He wants us to be righteous and thus enjoy life here and in the hereafter (see Mosiah 2:41).

●    Our unity and love for others—He desires that there should be no poor and needy among us (see Mosiah 18:27–29).

●    Our spiritual growth—He wants us to grow and become like Him—and this requires sacrifice (see 3 Ne. 9:20).

2. Remember the goodness and mercy of God to His children.

●    Gratitude—When we appreciate the blessings of God and feel the Spirit, we become grateful and have a greater desire to do good (see D&C 11:12). We are more willing to consecrate our lives.

●    Atonement—Never forget the love of God (see John 3:16) and that of our Savior (see 2 Ne. 26:24). The Atonement was the ultimate sacrifice, making our very salvation possible. Christ died for us, and we ought to live for Him.

3. Set goals and make plans to live a consecrated life.

●    Plan for a full-time mission—Such service provides a time when we have no other distractions and can concentrate on building up the kingdom of God (see D&C 138:56).

●    Remember daily opportunities for consecration—Family togetherness time, providing for the needs of your family, and even taking the opportunity for wholesome recreation is part of living a consecrated life. Follow the Spirit in your efforts of consecration (see 2 Ne. 32:5, 9). The Holy Ghost can be your guide in knowing how to best give of yourself.

●    Use wisdom and prudence—Don’t run faster than you have strength (see Mosiah 4:27).

●    Use leadership—Prioritize your life so you can organize every needful thing (see D&C 88:119)

4. Follow a pattern of consecration.

●    Go to the temple—Attend the temple often and refresh your mind concerning your covenants (see D&C 138:53–54).

●    Fast with a purpose—Don’t simply go without food on fast Sunday (see Alma 17:3; Hel. 3:35). Use fasting as a means to bless others and strengthen yourself.

●    Study the word of God—Regularly search the scriptures to receive instructions from the Lord concerning consecration (see 2 Ne. 32:3; D&C 84:43–45).

●    Foster a charitable attitude—Remember to give willingly and not begrudgingly (see Moro. 7:6–11). Look for things to share, not simply to possess.

●    Live unselfishly and with gratitude—Remember that everything we have is really the Lord’s, for He is the Creator of all things (see 2 Ne. 2:14–15).

●    Practice modesty and humility—Concentrate on your needs and not your wants (see Alma 32:14–15).

ILLUSTRATIONS FOR OUR TIME

In a general conference address, Apostle Neal A. Maxwell explains how we often commit sins of omission and thus fail to fully consecrate ourselves to Heavenly Father.

Swallowed Up in the Will of the Father

Whenever Church members speak of consecration, it should be done reverently while acknowledging that each of us “come[s] short of the glory of God,” some of us far short (Rom. 3:23). Even the conscientious have not arrived, but they sense the shortfall and are genuinely striving. Consolingly, God’s grace flows not only to those “who love [Him] and keep all [His] commandments,” but likewise to those “that [seek] so to do” (D&C 46:9). . . .

Consider three examples of how honorable people in the Church keep back a portion and thus prevent greater consecration (see Acts 5:1–4).

A sister gives commendable, visible civic service. Yet even with her good image in the community, she remains a comparative stranger to Jesus’ holy temples and His holy scriptures, two vital dimensions of discipleship. But she could have Christ’s image in her countenance (see Alma 5:14).

An honorable father, dutifully involved in the cares of his family, is less than kind and gentle with individual family members. Though a comparative stranger to Jesus’ gentleness and kindness, which we are instructed to emulate, a little more effort by this father would make such a large difference.

Consider the returned missionary, skills polished while serving an honorable mission, striving earnestly for success in his career. Busy, he ends up in a posture of some accommodation with the world. Thus he forgoes building up the kingdom first and instead builds up himself. A small course correction now would make a large, even destinational, difference for him later on.

These deficiencies just illustrated are those of omission. Once the telestial sins are left behind and henceforth avoided, the focus falls ever more on the sins of omission. These omissions signify a lack of qualifying fully for the celestial kingdom. Only greater consecration can correct these omissions, which have consequences just as real as do the sins of commission. Many of us thus have sufficient faith to avoid the major sins of commission, but not enough faith to sacrifice our distracting obsessions or to focus on our omissions. (Neal A. Maxwell, “Swallowed Up in the Will of the Father,” Ensign, November 1995, 22)

SUMMARY

In the temple, we covenant to live the law of consecration. This law is that we consecrate our time, talents, strength, property, and money for the upbuilding of the kingdom of God on this earth and the establishment of Zion. As we can see, consecration is not merely something we can measure in quantities. Consecration is a quality of attitude. It is not only how much time, money, and other possessions we give, but how we give them. If our hearts are truly set on building up the kingdom of God, even our widow’s mites can be a great offering (see Mark 12:42).

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CONVERSION

“The ultimate aspiration of missionary work is to guide sincere learners onto the pathway of conversion by choosing to turn their lives to a new state of spiritual awakening through the inspiration of the Holy Ghost and the grace and mercy of the Lord. Alma referred to this process as being “spiritually . . .  born of God” through a “mighty change in your hearts” (Alma 5:14). Through baptism and active participation in the gospel, we can all recognize a true change within our souls. How can we help our listeners understand how the healing and nurturing process of conversion will bring transforming blessings of joy, peace, comfort, and hope into their lives?” 

Conversion is the process of being born of God. “Born of God” or “born again” refers to the personal spiritual experience through which we receive a forgiveness of sins and a witness from God that if we continue to live the commandments and endure to the end, we will inherit eternal life. The scriptures teach that just as each of us is “born into the world by water, and blood, and the spirit,” so must we be “born again” of water and the Spirit and be cleansed by the blood of Christ (see John 3:5; Moses 6:59). To be born of God implies a sanctifying process by which the old or natural man is supplanted by the new spiritual man who enjoys the companionship of the Holy Ghost and hence is no longer disposed to commit sin (see Col. 3:9–10; Mosiah 3:19; Teachings of the Prophet Joseph Smith, 51). When we are born again we are spiritually begotten sons and daughters of God and more specifically of Jesus Christ (Mosiah 5:7; 27:25). The Book of Mormon prophet Alma the Younger calls this inner transformation a “mighty change in your hearts” (Alma 5:14). (Adapted from the article by Ed J. Pinegar in Encyclopedia of Mormonism, 1–4 vols., ed. Daniel H. Ludlow [New York: Macmillan, 1992], 218)

THE SCRIPTURES TEACH US

Mosiah 5:7. And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.

We become truly converted, or the sons and daughters of Jesus Christ, when we have made the mighty change in our hearts and, through baptism, have taken upon us His name. This carries with it a covenant and promise to remember Him and keep the commandments.

Mosiah 5:2. And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.

When we are truly converted by the Spirit, we will experience the “mighty change” and we will feel and act differently. We will have the desire to do good just like the subjects of King Benjamin. We will be united with Christ and His Church.

Alma 5:26. And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?

Conversion is not a momentary experience we have just when we are baptized. It is a state of being, a way of life that we must follow consistently to the end.

Alma 5:46. Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me.

Conversion comes through the Spirit. Even though Alma the Younger had seen an angel, he still had to fast and pray to receive the confirmation of the Spirit. Many others have seen wonders and angels without experiencing conversion (think of Laman and Lemuel). Conversion is found in the continual companionship of the Holy Ghost.

Moroni 8:25–26. And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins; And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God.

Through baptism and an active participation in the gospel, we will recognize a true change within our soul. We will start to feel the Spirit and enjoy the fruits of it in our lives. We will be more humble and loving in all things. We will sincerely be immersed in and converted to the gospel of Jesus Christ.

Moses 6:59. That by reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory.

We must truly come unto Christ, or be born again through the grace of God in order to receive the blessings of eternal life (see John 3:5–7). This means that each of us must repent and bring forth fruit worthy of all acceptation of the Lord, thus proving ourselves worthy of returning to His presence.

MODERN PROPHETS SPEAK

Harold B. Lee:

Conversion must mean more than just being a “card carrying” member of the Church with a tithing receipt, a membership card, a temple recommend, etc. It means to overcome the tendencies to criticize and to strive continually to improve inward weaknessess and not merely the outward appearances. (Stand Ye in Holy Places [Salt Lake City: Deseret Book, 1974], 355)

It is very clear that the most important responsibility which we have in missionary work is to ourselves. There is no missionary work that takes precedence over the importance of the missionary work which we do for our own salvation. Someone has put it in this rather interesting way: “Our job is to look after the one behind the man in front of us.” Now, have you discovered who that was? That is yourself. Now, the first convert you want to make in this church is yourself. When you are sure you have him converted, then you start on somebody else. (The Teachings of Harold B. Lee, ed. Clyde J. Williams [Salt Lake City: Bookcraft, 1996], 589)

Marion G. Romney:

But all that has happened in the past has not, and all that occurs in the future will not change the truth that conversion to Jesus Christ and his gospel is the one and only way; for still it must be said that “there is none other way given under heaven by which men must be saved.” (See Acts 4:12.) (Conference Report, October 1963, 26)

IDEAS FOR DAILY LIVING

Here are some things to remember and do in striving for true conversion:

1. Seek to align yourself with the qualities of a truly converted person.

●    Be mindful of your baptismal covenants—Since you have been baptized, you have promised to be humble, have a broken heart and a contrite spirit, truly repent, take the name of Jesus Christ upon you, have a determination to serve Him to the end, and manifest by your works that you have received the Holy Ghost unto the remission of your sins (see Moro. 6:1–4; D&C 20:37) Remember, you have covenanted to bear one another’s burdens, mourn with those that mourn, and comfort those that stand in need of comfort (see Mosiah 18:8–9).

●    Be blameless before the Lord—Always be awakened to a sense of your duty and stand blameless before the Lord. Serve God with all your heart, might, mind, and strength (see D&C 4:2). This requires one to be humble, easily entreated, full of patience, temperate, diligent in keeping the commandments, prayerful in asking for all things both spiritual and temporal, and always giving thanks unto God (see Alma 7:23). If you exercise faith, are full of hope, and demonstrate charity, you will always abound in good works (see Alma 7:24).

●    Be spiritually born of God—Conversion is anchored in a mighty change of heart, which is the process of becoming pure in heart. The heart is the center of your affections, the center of your soul, and your decision-making center. That is why the process of conversion is tantamount to yielding your heart to God (see Hel. 3:35) and to the enticings of the Holy Spirit (see Mosiah 3:19). Receiving the image of Christ in your countenance indicates that you have received a change of heart and have been born again. When you are born of the Spirit, you become like Him and take upon yourself His divine nature (see 2 Pet. 1:3–12).

●    Be obedient and endure to the end—Cultivate a desire to follow Christ with steadfastness, hope, and the love of God, pressing forward to the end (see 2 Ne. 31:20).

●    Be charitable—Make and follow a plan to do good and be good—a true disciple of Christ (see John 13:34–35). Demonstrate a true concern for the welfare of others as evidenced by good works (see Matt 25:40; Mosiah 28:3). Enos, Alma, and the sons of Mosiah are perfect examples of those who exhibited a Christlike behavior following their conversion.

2. Follow daily strategies to retain the spirit of conversion and remain strong in the Church.

●    Remember to pray—Be prayerful and grateful. Express your love to your Father in Heaven and His Son often. Pray to overcome temptation (see Alma 13:28), for knowledge (see Alma 5:46), for humility and faith (see Hel. 3:35), and for all things (see James 1:5–6). Go with a prayer in your heart always (see 3 Ne. 20:1).

●    Search the scriptures—Live by the word of God (see 2 Ne. 32:3). Feasting on the word daily draws the Spirit into our lives, takes us closer to the Savior, and brings our hearts closer to true conversion.

●    Gain understanding—Seek to understand the doctrines and principles of the gospel of Jesus Christ, and live them (see Prov. 3:5; 7:27; Mosiah 1:2; Alma 17:2; 32:28).

●    Remain valiant—Renew and keep your covenants made at baptism (see Mosiah 18:13).

●    Cultivate the spirit and practice of service—Magnify your callings (see Jacob 2:2; Mosiah 2:17; D&C 107:99–100).

●    Build up the kingdom of God—Spread the gospel and bless the lives of your brothers and sisters here on earth (see Matt JST 6:38; Alma 6:6; Morm. 9:22; D&C 88:81). The more we share the blessings of the gospel, the more committed and converted we are to it.

ILLUSTRATIONS FOR OUR TIME

As you read the following story of Parley P. Pratt’s conversion, notice that, as is any true conversion, his was characterized by hungering and thirsting after righteousness.

The Conversion of Parley P. Pratt

It was early in the morning, just at the dawn of day, I walked ten miles into the country, and stopped to breakfast with a Mr. Wells. I proposed to preach in the evening. Mr. Wells readily accompanied me through the neighborhood to visit the people, and circulate the appointment.

We visited an old Baptist deacon by the name of Hamlin. After hearing of our appointment for evening, he began to tell of a book, a strange book, a VERY STRANGE BOOK! in his possession, which had been just published. . . . He promised me the perusal of it, at his house the next day, if I would call. I felt a strange interest in the book. . . . Next morning I called at his house, where, for the first time, my eyes beheld the “BOOK OF MORMON”—that book of books—that record which reveals the antiquities of the “New World” back to the remotest ages, and which unfolds the destiny of its people and the world for all time to come; that Book which contains the fulness of the gospel of a crucified and risen Redeemer;—that Book which reveals a lost remnant of Joseph, and which was the principal means, in the hands of God, of directing the entire course of my future life.

I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists. My joy was now full, as it were, and I rejoiced sufficiently to more than pay me for all the sorrows, sacrifices and toils of my life. I soon determined to see the young man who had been the instrument of its discovery and translation.

I accordingly visited the village of Palmyra, and inquired for the residence of Mr. Joseph Smith. I found it some two or three miles from the village. As I approached the house at the close of the day I overtook a man who was driving some cows, and inquired of him for Mr. Joseph Smith, the translator of the “Book of Mormon.” He informed me that he now resided in Pennsylvania; some one hundred miles distant. I inquired for his father, or for any of the family. He told me that his father had gone [on] a journey; but that his residence was a small house just before me; and, said he, I am his brother. It was Mr. Hyrum Smith. I informed him of the interest I felt in the Book, and of my desire to learn more about it. He welcomed me to his house, and we spent the night together; for neither of us felt disposed to sleep. We conversed most of the night, during which I unfolded to him much of my experience in my search after truth, and my success so far; together with that which I felt was lacking, viz: a commissioned priesthood, or apostleship to minister in the ordinances of God.

He also unfolded to me the particulars of the discovery of the Book; its translation; the rise of the Church of Latter-day Saints, and the commission of his brother Joseph, and others, by revelation and the ministering of angels, by which the apostleship and authority had been again restored to the earth. After duly weighing the whole matter in my mind I saw clearly that these things were true. . .

In the morning I was compelled to take leave of this worthy man and his family—as I had to hasten back a distance of thirty miles, on foot, to fulfil an appointment in the evening. As we parted he kindly presented me with a copy of the Book of Mormon. I had not yet completed its perusal, and was glad indeed to possess a copy of my own. I travelled on a few miles, and, stopping to rest, I commenced again to read the book. To my great joy I found that Jesus Christ, in his glorified resurrected body, had appeared to the remnant of Joseph on the continent of America, soon after his resurrection and ascension into heaven; and that he also administered, in person, to the ten lost tribes; and that through his personal ministry in these countries his gospel was revealed and written in countries and among nations entirely unknown to the Jewish apostles.

Thus revealed, written, handed down and preserved, till revealed in this age by the angels of God, it had, of course, escaped the corruptions of the great and abominable church; and been preserved in purity.

This discovery greatly enlarged my heart, and filled my soul with joy and gladness. I esteemed the Book, or the information contained in it, more than all the riches of the world. Yes; I verily believe that I would not at that time have exchanged the knowledge I then possessed, for a legal title to all the beautiful farms, houses, villages and property which passed in review before me, on my journey through one of the most flourishing settlements of western New York. (Parley P. Pratt, Autobiography of Parley P. Pratt, ed. Parley P. Pratt Jr. [Salt Lake City: Deseret Book, 1985], 20–22)

SUMMARY

True conversion is the beginning of a new life abounding in faith, hope, charity, and good works. When we are truly converted, we gladly give a life of service to our fellow beings. We share the gospel message, sacrifice our time, talents, energy, and resources for the benefit of others, and in general hold high the light of Christ. We become true disciples by inviting all to come unto Christ. Surely Enos, Alma, and the sons of Mosiah are examples of converted Saints: They immediately had the desire to share the gospel of Jesus Christ with all mankind. We should do likewise, committing our whole hearts to God and His work, and enduring to the end in our converted state of being, that we might return to live with Him.

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COUNSEL

“Counseling is a form of nurturing—instructing, inspiring, and, above all, giving one hope to carry on. The Lord’s missionaries bless with the blessings of the Lord, love with the love of the Lord, and counsel with the counsel of the Lord. What steps can we all take to encourage those who seek after the truth to follow the promptings of the Spirit and come closer to the Savior every day?”

Counsel refers advice, direction, information, caution, and even admonish or exhortation. We often need to give counsel within our stewardship as parents or leaders. As individuals we need to be easily entreated that we might be willing to receive counsel. Whether giving or receiving counsel, it is imperative that we always seek the Lord’s direction (see Jacob 4:10; Alma 37:37).

THE SCRIPTURES TEACH US

Jacob 4:10. Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in wisdom, and in justice, and in great mercy, over all his works.

We can always depend upon the Lord, who giveth freely and upbraideth not (see James 1:5). His will and His ways are always the best. We must seek His will in prayer, and seek for confirmation in our minds and hearts to know His counsel (see D&C 9:7–8).

Alma 37:37. Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.

Our lives ought to be lived in continual communion with God and His will. When we act with faith to seek counsel from the Lord, we must have the courage to accept and follow His direction.

2 Nephi 9:28–29. O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God.

Our pride as it relates to our learning can be one of the most damning elements in our lives. The devil has full sway in our hearts when pride enters in. Remember that the learning and wisdom of man are so finite, even infinitesimal, compared to the Lord’s (see Isa. 55:8–9; 2 Ne. 9:20). We must always seek counsel from the Lord and be submissive to His will.

MODERN PROPHETS SPEAK

Lorenzo Snow:

Counsel that is given to us, when it comes from the proper authority, is given for a certain purpose; and that purpose is our happiness, so far as the present time is concerned; it is for the purpose of adding happiness unto us in the present state, and also for the purpose of communicating benefits unto us in a state hereafter. Upon this principle is counsel established, upon the principle of doing our fellowmen good; for the purpose of doing them good here and hereafter.

It requires more energy and more strength of purpose in a man to follow out the counsel of one who is just above him than it does to follow a man that is a long way ahead of him.

No man can give counsel to anyone, but what it has a tendency to benefit himself as well as others. We are so constituted and organized, that we cannot counsel that which will contribute to the benefit and exaltation of others without at the same time contributing to our own good. (The Teachings of Lorenzo Snow, ed. Clyde J. Williams [Salt Lake City: Bookcraft, 1984], 89)

Brigham Young:

How my heart longs to see the brethren and sisters in a condition that when the words of truth and virtue—righteous words of counsel—are poured upon them, they will meet like drops of water meeting each other. How I long to see the brethren, when they hear the words of truth poured upon them, ready to receive those words because they are perfectly congenial to their feelings, and every soul exclaim, “Those words savor of the Spirit that is in me; they are my delight, my meat, and my drink; they are the streams of eternal life. How congenial they are, instead of their being contrary to my feelings.”

If we hearken to counsel, we shall be the best people in the world; we shall be as a bright light set upon a hill, that cannot be hid, or like a candle upon a candlestick. (Discourses of Brigham Young, sel. John A. Widtsoe [Salt Lake City: Deseret Book, 1954], 219)

IDEAS FOR DAILY LIVING

Here are some ideas that may help us in giving and receiving counsel:

1. Follow the Spirit—Be sure counsel is given and received by the Spirit (see D&C 36:2; 39:6).

2. Remember that charity is the motivating force—All counsel (or chastening, for that matter) should be designed to help and bless one another, to bring people closer to our Savior and Heavenly Father (see D&C 95:1).

3. Remember to love—All counsel and nurturing must be motivated by and given in love for our Savior, the Good Shepherd, and for all His sheep (see John 13:34–35; 21:15–17; D&C 12:8).

4. Look for the best teaching moments—Counsel is best received when a person asks for help. Help create a teaching or counseling moment. Being easily entreated is the key to receiving and acting upon the counsel given (see Alma 7:23; D&C 122:2).

5. Chasten when moved by the Spirit—Sometimes chastening is part of counseling. We must always use the standard for reproving as taught in D&C 121:41–44, doing so with sharpness when necessary, but in love.

6. Stay peaceful and controlled—Never give or receive counsel in anger (see Prov. 15:18).

7. Respect the individual—Always refer to the behavior and not to the individual. The sin is condemned; the sinner is given hope through repentance (see D&C 1:31–32).

8. Respect privacy—Never counsel an individual in public (see D&C 42:88).

9. Listen carefully—Seek to understand the individual’s concerns and feelings (see Prov. 17:27).

10. Use the word of God—Counsel from the scriptures and in keeping with the spoken word of the prophets (see Jacob 4:10; D&C 105:37).

ILLUSTRATIONS FOR OUR TIME

Richard J. Allen explains how a young couple’s willingness to receive counsel led to repentance and prosperity in their lives.

The Light of the Gospel

Here was a delightful young couple preparing for marriage—bright, faithful in Church participation, eager to do the right thing. But now there was a problem, a compromising of values and propriety. They were embarrassed and heartbroken as they sat across from me, wondering what to do. We counseled. We sorrowed together. We pondered the consequences. But we also took comfort together in the process of repentance empowered by the Atonement. Yes, there needed to be change. There needed to be prayerful and godly sorrow and faithful commitment to a better lifestyle. But they had caught themselves at the edge of the precipice, and they had recoiled under the strength of conscience and now wanted to do right before the Lord. They were good young people with a desire for righteousness. The Lord loved them and wanted them to have the fulness of His blessings. There needed to be some regular appointments for a few weeks to give momentum to the new commitments. But things went very well, so we came up with a plan—a code just between the bishop and these two. When we crossed paths each week thereafter at the meetings, it took only a nod of the head and a twinkle in the eye as an indication that all was well. You can’t disguise the light of the gospel in the eye. It is a sure sign that the Spirit is at work. And it was at work for them. They prospered. They rebounded. They rose to new heights, and once more the age-old story of the gospel transforming lives was repeated in a real-life setting. Thank heavens they were willing to receive by the Spirit counsel given through the Spirit. Thank heavens for the principles of the gospel. Thank heavens for the Atonement of Jesus Christ. “And how great is his joy in the soul that repenteth” (D&C 18:13).

—Richard J. Allen

 SUMMARY

When we seek to receive or give counsel, let us always keep in mind the welfare of the individual. Counseling is a form of nurturing, instructing, inspiring, and, above all, giving one hope to carry on. We should never forget that we seek to be instruments in the hand of the Lord—saying and doing the things He would say and do if He were here. Occasions of counseling are pivotal moments in people’s lives. Let us always follow the Spirit as we receive counsel, or are called on from time to time to assume the role of counselor.

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COURAGE

“As missionaries of the gospel, we can all seek from the Lord the strength and courage to help bring our listeners into the Church and kingdom of God by encouraging them to learn and obey the promptings of the Spirit in faith and honor. The Psalmist stated: “Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord” (Psalms 31:24). What can we do to solicit and merit blessings from the Lord in building up our courage to teach the gospel with unrelenting devotion?”

Courage is the power to act in difficult situations. It can be an act of bravery in every sense of the word, whether in battle or in the personal trials of life. Courage is the attribute of character than often separates the winner from the defeated, success from failure, and happiness from misery. Courageous deeds are often acts of spontaneity on a grand scale, but there are millions of patient, quiet, and enduring acts of courage going on in our homes, schools, and workplaces every day. Courage in honoring one’s covenants before the Lord, despite the world’s views, is the highest form of this sterling quality.

THE SCRIPTURES TEACH US

Deuteronomy 31:6. Be strong and of a good courage, fear not, nor be afraid: . . . for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

In all our doings in building up the kingdom of God, let us remember that the Lord is with us always. He will be before our face, on our left and on our right, with His Spirit in our hearts, and His angels round about to bear us up (see D&C 84:88).

Psalms 31:24. Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord.

Showing courage is an act of faith, for we put aside fear and doubt and move forward in the strength of the Lord. Each act of courage in dealing with a difficult situation will result in increased power to act and do good.

2 Timothy 1:7. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Feelings of fear and discouragement don’t come from God. We must be firm in our testimony (see 2 Tim. 1:8) and face whatever will come, with the strength of the Lord.

Alma 56:45. And now I say unto you, my beloved brother Moroni, that never had I seen so great courage, nay, not amongst all the Nephites.

The stripling warriors were courageous. Why? They knew that God was with them. They thought more about the liberty of others than themselves, because they were taught by their mothers that if they acted in faith, nothing doubting, God would deliver them (see Alma 56:46–48).

MODERN PROPHETS SPEAK

Thomas S. Monson:

The call for courage comes constantly to each of us. It has ever been so, and so shall it ever be. The battlefields of war witness acts of courage. Some are printed on pages of books or contained on rolls of film, while others are indelibly impressed on the human heart. (Live the Good Life [Salt Lake City: Deseret Book, 1988], 66)

Stephen L Richards:

Those who have convictions must have courage; the courage to state their convictions of the truth as it has come to them—not to attain supremacy in an argument, but to perform a service and a duty—the service of a brother to a brother and a duty to God. (Where Is Wisdom? [Salt Lake City: Deseret Book, 1955], 123–24)

Boyd K. Packer:

Leaders must be courageous. One of the highest qualities of all true leadership is a high standard of courage. When we speak of courage and leadership we are using terms that stand for the quality of life by which men determine consciously the proper course to pursue and stand with fidelity to their convictions. There has never been a time in the Church when its leaders were not required to be courageous men; not alone courageous in the sense that they were able to meet physical dangers, but also in the sense that they were steadfast and true to a clear and upright conviction. (The Holy Temple [Salt Lake City: Bookcraft, 1980], 179)

IDEAS FOR DAILY LIVING

Here are three points that may help you develop courage in your life:

1. Courage grows from within, rooted in factors such as the following:

●    A higher cause—Courageous people usually have a value or a cause that they believe in that motivates them. Our cause is the kingdom of God and the welfare of Heavenly Father’s children.

●    Sound values and principles—The first true act of courage is to decide to base your life on gospel values and principles. Examples of such principles are love, respect for life, honesty, and forgiveness. James Freeman Clarke said it this way: “Conscience is the root of all true courage. If a man would be brave, let him obey his conscience.”

●    Self-discipline—In self-mastery, we develop a sense of integrity and conviction; we learn to be courageous in small ways, and to stand firm when tested.

●    Decisiveness—Courage often has roots in the decisions you make within yourself, such as: “Whatever happens today, I promise myself that I will act according to the principles I have accepted for my life—no matter what.” Such a decision will lead to courageous acts.

●    Learning—Courage can be cultivated. You can say to yourself, looking back on the day, “How might I have acted with more courage? How can I do better tomorrow?”

●    An everyday opportunity—Remember, situations that require courage are found in everyday life, such as courage to be honest, kind, and full of integrity.

2. Courage and love go together.

●    Positives reinforce each other—Your respect and love for others can often give you the strength of courage you need to help them, support them, snatch them from harm’s way, and stand up for their dignity and their well-being in the face of life’s challenges. The more you act on your love, the more courageous you become.

●    There are built-in rewards—Courageous acts always bless—both the giver and the receiver.

●    Teaching others brings joy—You can help others (family members, friends, coworkers) cultivate courage by recognizing and reinforcing the courageous decisions and acts they make on a daily basis.

●    Self-worth fosters courage—Courage is rooted in respect for self. Thus self-worth and self-confidence are necessary when being courageous in the presence of peer pressure.

3. Courage opens up channels of strength.

●    Physical strength—When you act on courage, your body produces adrenalin and energy that allow you to rise beyond your ordinary abilities.

●    Spiritual strength—When you act with spiritual courage to uphold correct principles, you are strengthened by the Lord and His Spirit.

●    Higher perspective—Courage gives you the strength to see from a higher perspective; not the fleeting moment of pleasure that comes from an act of self-gratification, but the enduring sense of peace that comes from courage over time. Courageous acts often require time to be validated, while self-gratification is immediate but has no lasting value.

●    You can choose—Many people have great sorrow for their failure to be courageous in moral and civil decisions. This is unnecessary, because they can find the power within themselves, and access the spiritual power beyond themselves, to act with courage and grow in confidence and self-worth.

ILLUSTRATIONS FOR OUR TIME

President Gordon B. Hinckley relates an experience from his mission that taught him the value of courage and obedience.

Willing and Obedient

Years ago I was on a mission in England. I had been called to labor in the European Mission office in London under President Joseph F. Merrill of the Council of the Twelve, then president of the European Mission. One day three or four of the London papers carried reviews of a reprint of an old book, snide and ugly in tone, indicating that the book was a history of the Mormons. President Merrill said to me, “I want you to go down to the publisher and protest this.” I looked at him and was about to say, “Surely not me.” But I meekly said, “Yes, sir.”

I do not hesitate to say that I was frightened. I went to my room and felt something as I think Moses must have felt when the Lord asked him to go and see Pharaoh. I offered a prayer. My stomach was churning as I walked over to the Goodge Street station to get the underground train to Fleet Street. I found the office of the president and presented my card to the receptionist. She took it and went into the inner office and soon returned to say that the president was too busy to see me. I replied that I had come five thousand miles and that I would wait. During the next hour she made two or three trips to his office; then finally he invited me in. I shall never forget the picture when I entered. He was smoking a long cigar with a look that seemed to say, “Don’t bother me.”

I held in my hand the reviews. I do not recall what I said after that. Another power seemed to be speaking through me. At first he was defensive and even belligerent. Then he began to soften. He concluded by promising to do something. Within an hour word went out to every book dealer in England to return the books to the publisher. At great expense he printed and tipped in the front of each volume a statement to the effect that the book was not to be considered as history, but only as fiction, and that no offense was intended against the respected Mormon people. Years later he granted another favor of substantial worth to the Church, and each year until the time of his death I received a Christmas card from him.

I came to know that when we try in faith to walk in obedience to the requests of the priesthood, the Lord opens the way, even when there appears to be no way. (Gordon B. Hinckley, “If Ye Be Willing and Obedient,” Ensign, July 1995, 2)

SUMMARY

Courage is not only manifest on the battlefield. In today’s world we need people with the fortitude and valor to stand for truth and righteousness. Courage to do what one knows is right requires integrity of the soul. The histories of war record countless acts of valor. We should be more valiant in our war against crime, misery in the family, and dishonesty. Everyone knows that we all need to be more courageous in standing for truth and a righteous value system. We have marvelous examples to follow in our own rich heritage. Let us be like Nephi, willing to follow his priesthood leaders and embark on a new life; or like Alma the Younger, not recoiling from the pain of necessary repentance to overcome sin. Let us be like Joseph Smith, unwavering in our testimony, despite ridicule and persecution. Finally, let us be like our Savior, unflinching in the face of tribulation until we have fulfilled our own divine mission.

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