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JUDGMENT

“The greatest example of obedience in all the eternities is Jesus Christ. During His earthly ministry He said, “For I came down from heaven, not to do mine own will, but the will of him that sent me” (John 6:38). The Lord’s missionaries—and we are all His missionaries—are to follow in the footsteps of the Savior by obeying Him and doing His will, which is that we are to share the gospel with everyone, that all might have the opportunity to enter His fold and reap the harvest of eternal joy and exaltation. How can we teach this principle effectively by example and our sincere witness of the truth?”

Judgment entails coming to a decision or conclusion about something. We will not discuss personal choices or decisions, but rather judging other people as individuals. The process of making judgments about others is an ongoing part of our lives. Some questions include, When is judging others appropriate? what is my criteria for judging? These questions are important because they deal with perception in our relationships, and because they affect the way we will be judged in our own lives.

THE SCRIPTURES TEACH US

John 7:24. Judge not according to the appearance, but judge righteous judgment.

We must be careful and wise in our judgments, using the discernment of the Spirit in our evaluations of ourselves and others (see Moro. 7:15–17).

3 Nephi 14:1–5. Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.

In this part of the Sermon on the Mount, our Savior provides the standard for judging. The Joseph Smith translation of Matthew 7:1 adds that we are not to judge unrighteously. We are judged according to how we judge, so let us do so righteously and with mercy. When judging, let us make sure that we know all the pertinent facts, and that we seek to help, not condemn.

MODERN PROPHETS SPEAK

 Bruce R. McConkie:

Judging the brethren and evil speaking against the saints is in effect judging the gospel and evil speaking against its laws, for the gospel reserves judgment to the Lord. Thus, those who presume to judge others usurp the prerogatives of Deity, of him only who has power to impose sentence, that is, “to save and to destroy.” (Doctrinal New Testament Commentary, 3 vols. [Salt Lake City: Bookcraft, 1965–1973], 3:267)

Boyd K. Packer:

Don’t be too anxious to call yourself a failure or to judge others as failures. When all accounts are settled, you will find that no effort to teach righteousness is ever completely lost. Nothing you do in the way of trying to convey the gospel of Jesus Christ is ever futile. (Teach Ye Diligently [Salt Lake City: Deseret Book, 1975], 339)

Mark E. Petersen:

It is the simple gospel of the Lord Jesus Christ, which teaches mankind to be true brethren and sisters, to love our neighbors as ourselves, to go the extra mile, to turn the other cheek, to forgive—even seventy times seven—to do unto others as we would be done by, to seek reconciliation wherein we have offended others, to avoid judging others, that we ourselves may not be judged; to be kind, patient, long-suffering, charitable, temperate, humble and God-like. (The Way to Peace [Salt Lake City: Bookcraft, 1969], 24)

James E. Faust:

There are three sources of guidance for making moral judgments. First is the guidance of the Holy Ghost. This is always a sure compass for those who have been baptized and received this supernal gift. The second source is the wise counsel of priesthood leaders whom the Lord has put in place to guide us. Third, the constant demonstration of love should temper all our judgments. Sometimes this means discipline. (“The Weightier Matters of the Law: Judgment, Mercy, and Faith,” Ensign, November 1997, 53)

IDEAS FOR DAILY LIVING

Here are five ideas to help us make righteous judgments and avoid unrighteous ones:

1. First decide whether a judgment is needed.

●    Live and let live—In most cases, we can live in peace with our fellowmen without the need to subject them to our constant judgment. We have our hands full just keeping ourselves on the straight and narrow path, let alone worrying about keeping score for the world.

●    Focus on need—Is there a need to judge or voice an opinion? If not, don’t (see Matt. 7:1–3). On occasion, of course, there may be a need to make a judgment of others—people we are considering for hire, people who want to open a business relationship with us, people who want to enter public office, people we may be interacting with as part of our stewardship in the gospel, or people who would like to be a part of our family circle. If there is a genuine need to make a judgment, do it in righteousness.

2. Place the emphasis on positive things. Is our philosophy to catch people doing wrong or to catch people doing right? We will have greater peace and joy in life if our prevailing philosophy is to find the good in people and bring out their best qualities.

3. Establish a firm foundation for informed and correct judgment.

●    Get the facts—Do you have reliable and accurate information for making a judgment? Always get all the applicable facts before making a judgment.

●    Take into account our own bias—Is your perception of reality objective or is it skewed by the situation, past experiences, attitudes, or values? Seek the opinion of someone you trust to give you a second opinion and offer a more objective view.

●    Consider the circumstances—Do the people behave as they do because of unique or unusual circumstances?

●    Be a careful observer—It is exceedingly difficult to determine the inner motivation of people with any degree of accuracy. Therefore, it is best to observe how people act in different circumstances and then fashion an opinion about the person’s patterns of belief and standards of behavior.

●    Look for patterns—Everyone slips up occasionally, but how does a person act after a misstep or lapse? Does that person quickly make amends, or is there an observable pattern that betrays a deficit of character and sounds a warning signal?

●    Look for the little things—When we need to form an opinion of someone, we must first understand if that person is aligned with lasting principles of honesty and integrity and if that person’s word can be trusted implicitly. How do we make that kind of judgment? By looking at the small and simple indicators. If someone will cheat in little things, beware of the implications for larger things. If someone is uncompromisingly honorable in the little things, chances are that he or she will come through successfully in the big things.

4. Show leadership in judgment.

●    Start in the family—As parents, we are faced with the ongoing problem of helping our children choose good, moral friends. This involves a judgment call that is difficult but necessary.

●    Teach the principle of giving the benefit of the doubt—A true leader in the family, in the workplace, or in the community is quick to be magnanimous and slow to condemn. Set measurable standards of quality performance and enforce them rigorously. But always give people a second chance to rise above their mistakes and learn from their experiences.

●    Go directly to the person involved—If someone’s actions result in disharmony in your life or harm to you or those you care about, go to that person and state clearly what you have observe. Then give that person a chance to respond and, if needed, correct the situation.

●    Keep confidences—Following the process of judgment, never share feelings or information that would discredit or hurt another when the whole truth is not known. As the saying goes about gossiping, “Picking up feathers is awfully hard in a windstorm.”

5. Be forgiving and understanding.

●    Judgment is tempered by mercy—Always give the benefit of the doubt in regard to judgment. If there is a question as to the accuracy of the information or opinions involved, always err on the side of mercy.

●    Judgment is always two-sided—The same standard you use in judging others will be used in how they judge you. Often the faults we see in others are simply mirror images of the faults we would like to deny within ourselves. When you are tempted to condemn another, quickly see if you are not really referring to yourself.

●   Seek higher-level assistance—Pray and seek inspiration from the Almighty in understanding the hearts of others and in rendering righteous judgment.

●    Use wisdom—Leave to God the role of being the ultimate judge of lives.

ILLUSTRATIONS FOR OUR TIME

Elder N. Eldon Tanner gives us important counsel regarding unrighteous judgment, something we must all guard against.

Judge Not, That Ye Be Not Judged

Let me give you one or two examples of unjust criticism and judging without the facts.

There is a little story about Sister McKay, the wife of President David O. McKay, when she began teaching school. As the principal introduced her to the class, he pointed to a certain boy and said he was a troublemaker. She sensed the boy’s embarrassment and feared he would live up to his reputation, so she wrote a note and slipped it to him as she passed his desk. It said, “Earl, I think the principal was mistaken about your being a bad boy. I trust you, and know that you are going to help me make this room the best in the school.” Earl not only became a paragon of scholastic virtue but also one of the town’s most important people.

I should like to give you another example. One of our most respected community-minded citizens began to act as though his feelings had been hurt and to stay away from socials where, in the past, he had gone and taken a most active part. People started accusing him of being a sorehead, a poor sport, antisocial, etc., and even evaded him whenever possible. Later, a medical diagnosis showed he was suffering from a brain tumor, which had been the cause of his lack of interest in activities that he had previously attended and even sponsored.

Let me give you another example or two of what I would call unrighteous judgment. First, a bishop who needs additional officers sees a member of his ward who, though not active, seems to have ability, but he says to himself, “Oh, he wouldn’t be interested. He wouldn’t want to accept a position.” So he does not approach him, and the man remains inactive for years.

A new bishop is called to the ward, asks the man if he would be willing to accept a position, and finds that he is really ready and anxious to work.

Don’t prejudge, but give the person an opportunity. Let him decide for himself to accept or decline.

On the other hand, we hear a man say to his family and to others, “I don’t see why the bishop does this or that. You would think he would know better.” Here he is judging the bishop without the facts, which, if known to him, would be full justification for the action taken. The man’s judgment was not only unrighteous, but it had probably prejudiced his children and caused them to lose respect for the bishop and had weakened their faith.

These examples show how important it is that we do not judge, but encourage rather than denounce. (N. Eldon Tanner, “Judge Not, That Ye Be Not Judged,” Ensign, July 1972, 34)

SUMMARY

As we come to realize the crucial nature of judging, we will understand the caution and care we must give to this important aspect of our lives. People can make mistakes resulting in misbehavior or trying situations. Remember, though, that people can change, and the ultimate judge is God. Let us always keep in our hearts the divine dictum: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10).

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JUSTICE AND MERCY

“Missionaries bear witness that the mercy and grace of the Lord enable us to overcome our shortcomings when we come before the Lord with a “broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost” (3 Nephi 9:20). Coming into the fold of Christ and enduring to the end in faith is the process by which “mercy claimeth the penitent, and mercy cometh because of the atonement” (Alma 42:23). What steps can we take to make this blessing an enduring part of our own lives and share these truths with love and plainness to those who listen to our witness and testimony?”

Justice connotes righteous judgment as it relates to mankind in keeping the commandments of God. Justice demands payment for sins. On the other hand, mercy forgives the debt required by justice. Mercy is the benevolent kindness and grace of God shown to His children through the infinite Atonement that pays the debt for our sins, if we repent. In this way, God is both just and merciful. His mercy fulfills the demands of justice, providing the way for mankind to exercise faith unto repentance (see Alma 34:15–17) and be forgiven.

THE SCRIPTURES TEACH US

Alma 12:15. But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting shame that all his judgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.

We will all stand before the Lord on Judgment Day. If we are righteous, it will be a pleasant experience. Moroni calls judgment “the pleasing bar of the great Jehovah” (Moro. 10:34). By contrast, if we have sinned without repenting, we may feel like Alma did prior to his repentance: “The very thought of coming into the presence of my God did rack my soul with inexpressible horror” (Alma 36:14). The key is to repent with full purpose of heart—then is the Lord’s mercy extended towards us, and we will be judged worthy to enter His kingdom.

Alma 42:24–25. For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved. What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.

Let us never forget that to qualify for mercy we must repent, else we must suffer the consequences of our sins (see D&C 19:15–19). It is profitable to read the entire explanation that Alma gave to his son Corianton on this vital subject (see Alma 42:1–31).

Alma 41:3. And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good.

Remember that we are a result of all our thoughts and desires. We do eventually act upon many of them, and they become our works. Justice demands that we receive the consequences of our works. If we are good, the doctrine of restoration is clear: we receive good for being good (see Alma 41:3–15).

MODERN PROPHETS SPEAK

Boyd K. Packer:

Those who make one serious mistake tend to add another by assuming that it is then too late for them. It is never too late! Never! While your temptations are greater than were ours, that will be considered in the judgments of the Lord. He said that “his mercies [are suited] according to the conditions of the children of men” (D&C 46:15). That is only just. A great contribution to Christian doctrine is the explanation in the Book of Mormon of how justice and mercy and repentance and forgiveness work together to erase transgressions (see Alma 42). The discouraging idea that a mistake (or even a series of them) makes it everlastingly too late does not come from the Lord. He has said that if we will repent, not only will He forgive us our transgressions but He will also forget them, will remember our sins no more (see Isaiah 43:25; Hebrews 8:12; 10:17; D&C 58:42; Alma 36:19). (Let Not Your Heart Be Troubled [Salt Lake City: Bookcraft, 1991], 51)

Neal A. Maxwell:

Part of the basis for demonstrating the perfection of God’s justice and mercy will thus be the cumulative record which we ourselves will have made (see Alma 41:7). Out of this we can be justly judged, a judgment that will include our compliance with outward gospel ordinances with all their respective covenants. (Lord, Increase Our Faith [Salt Lake City: Bookcraft, 1994], 75)

Dallin H. Oaks:

The laws of God achieve their purposes through justice, mercy, and the atonement of Jesus Christ. Church discipline is concerned with all of these, but most particularly with mercy and the atonement. . . . In its relationship to justice and mercy, the atonement is the means by which justice is served and mercy is extended. For this purpose, the Messiah “offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.” (2 Ne. 2:7; see also Rom. 5:18–19.) In one of the greatest of all scriptural declarations, Alma explains that because of the atonement, “mercy claimeth the penitent, and mercy cometh because of the atonement.” (Alma 42:23.) (The Lord’s Way [Salt Lake City: Deseret Book, 1991], 216–18)

IDEAS FOR DAILY LIVING

Here are three ideas to help us understand the principles of justice and mercy:

1. Cultivate a broken heart and a contrite spirit.

●    Remember that we are nothing without the Lord—”I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5). Mercy comes to those who are humble and teachable. Mercy eschews the proud and the haughty, which must necessarily be caught in the web of justice if they do not repent.

●    Remember that we are everything with the Lord—”In his strength I can do all things,” declared Ammon (Alma 26:12). By leaning on the arm of the Lord, we bring ourselves within the embrace of mercy, “which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance” (Alma 34:15). Because the Lord can exercise mercy and forgive the debt that justice exacts on our works, we need to rely on Him to overcome sin and obtain salvation.

●    Receive our prophets and leaders—When those inquiring about the Church willingly receive the missionaries, and when Church members similarly receive the counsel of ecclesiastical leaders, they can obtain blessings and mercy from the Lord (D&C 99:3). It is through the Lord’s mercy that we have the gospel and leaders raised up to teach it. If we fail to embrace the message of our prophets and leaders, we cannot qualify for the Lord’s mercy further.

2. View justice and mercy as attributes of our Father in Heaven.

●    In God are blended perfectly the qualities of justice and mercy—Our daily thoughts and deeds should always be placed in the context of our relationship with a just and merciful God. We forsake evil and sin so that justice is not constrained to condemn us; we embrace the principles of the gospel of Jesus Christ that mercy can have hold on our being.

●    We “fear” God’s justice—The fear of God, as this term is used in the scriptures, implies that we obey God out of reverence and respect, knowing that He cannot “look upon sin with the least degree of allowance” (D&C 1:31). We shall be judged according to our works according to the justice of God (see Alma 41:3).

●    We have hope in God’s mercy—Knowing of our nothingness before the Lord (see Mosiah 4:11), we reach out in humble contrition to ask for a blessing of mercy. Such should be the essence of our daily prayers. God is a God of mercy and will show mercy unto the meek (see D&C 97:2). His mercy is extended to us through His Only Begotten Son (see Alma 12:33). As we exercise faith unto repentance (see Alma 34:16) and as the demands of justice are satisfied through Christ’s atoning sacrifice (see 2 Ne. 9:26), we receive the mercy of God.

3. Treat others with mercy and charity. We can learn more about mercy and its operation by acting in mercy toward others; we can learn more about justice and its operation by withholding judgment and criticism of our fellowmen.

●    Let God be the Judge—Rather than judging and holding grudges, forgive others their trespasses (see D&C 64:10). Take upon yourself the divine essence by practicing understanding and forbearance.

●    Extend mercy unconditionally—Without condoning misdirected and hurtful behavior in others, we can nonetheless reach out in the spirit of mercy, giving others the benefit of the doubt and allowing them the chance to rise to the level of their potential (see D&C 88:40). As we are merciful, we shall obtain mercy (see Matt. 5:7).

●    Teach by principle—In dealing with others (especially our own children), we need to amplify for them the principles to follow and the consequences that flow naturally from our compliance or lack thereof. Often the greatest application of mercy is to teach with clarity and precision the operation of principles and values in one’s life. As every parent knows, the greatest joy comes from seeing children “walk in truth” (3 Jn. 1:4). Likewise, the greatest sorrow comes from seeing children suffer the ill consequences of violating the laws of God.

ILLUSTRATIONS FOR OUR TIME

We learn from the Prophet Joseph Smith the necessity of showing mercy to one another in the following:

The Allowance of Mercy

On Thursday, June 9, 1842, the Prophet Joseph Smith delivered an address regarding mercy to the sisters of the Female Relief Society in Nauvoo—one filled with delicious spiritual food. Here is a sampling of his wisdom: “Nothing is so much calculated to lead the people to forsake sin as to take them by the hand, and watch over them with tenderness. When persons manifest the least kindness and love to me, O what power it has over my mind, while the opposite course has a tendency to harrow up all the harsh feelings and depress the human mind” (HC, 5:23–24). And also, “God does not look on sin with allowance, but when men have sinned, there must be allowance made for them. All the religious world is boasting of righteousness: it is the doctrine of the devil to retard the human mind, and hinder our progress, by filling us with self-righteousness. The nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them on our shoulders, and cast their sins behind our backs . . . if you would have God have mercy on you, have mercy on one another” (HC, 5:24). And finally: “How oft have wise men and women sought to dictate Brother Joseph by saying, ‘O, if I were Brother Joseph, I would do this and that;’ but if they were in Brother Joseph’s shoes they would find that men or women could not be compelled into the kingdom of God, but must be dealt with in long-suffering, till God shall bring such characters to justice. There should be no license for sin, but mercy should go hand in hand with reproof” (HC, 5:24).

The message is clear: we are to feed God’s sheep with mercy and long-suffering. The best way for us to bring others to Christ is not by harsh criticism and judgment, but by encouragement and love. This not only shows them the love of the Lord, but extends it to us as well. The Savior declared: “Blessed are the merciful: for they shall obtain mercy” (Matt. 5:7).

—Richard J. Allen

SUMMARY

What greater statement can there be regarding justice and mercy than the one that Alma the Younger—himself a firsthand authority in the operation of these principles—gives to his sometimes-deviant son Corianton: “O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility” (Alma 42:30). Then Alma gives to Corianton the same counsel that applies to us all: Repent and go and serve in the kingdom of God, teaching others the doctrines of justice and mercy, that they might make covenants of salvation with the Lord and honor them, even unto the end.

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JUSTIFICATION

“Justification by the Lord is the heavenly reward of being obedient to His commandments and enduring to the end. Justification is the pronouncement by the Savior before the bar of God in the final judgment that He confirms our faithfulness and righteousness. May we as the Lord’s missionaries—full-time or part-time, young or old—live in a manner to please the Lord and be justified by Him before our Heavenly Father. May we share this grand opportunity of spiritual justification to all of those in our circle of friendship who seek the comfort and peace of the gospel of the Atonement.”

To be justified means that we have been approved of the Lord and absolved of all wrongdoing. We stand guiltless and blameless before the Lord, justified by the Spirit (see Moses 6:60), which ratifies the righteous (see 1 Ne. 16:2), and we stand approved and exonerated. Justification by the Spirit is made possible through the Atonement of the Lord Jesus Christ (see Mosiah 14:11), for as in all things it is by the grace of God that we are saved (see D&C 20:30).

THE SCRIPTURES TEACH US

1 Nephi 16:2. And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center.

We must be worthy of all blessings from the Lord, showing forth faith, good works, and righteousness, and then the Spirit justifies us and makes us acceptable before the Lord. Through justification, our souls become guiltless and therefore subject to grace and mercy.

2 Nephi 2:5, 8. And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever. . . . Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

In this counsel to his son Jacob, Lehi makes clear that no mortal is justified by the law; that is, no mortal achieves perfection by virtue of complete obedience to the law. Being imperfect, we all are dependent upon the “merits, and mercy, and grace of the Holy Messiah” to make up the difference, justifying us through the Atonement, “for we know that it is by grace that we are saved, after all we can do” (2 Ne. 25:23).

Mosiah 14:11. He shall see the travail of his soul, and shall be satisfied; by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Using this quotation from Isaiah, the prophet Abinadi teaches wicked King Noah and his subjects the about the Savior’s atoning sacrifice (“travail”) and how it can justify those who live the gospel and honor their covenant. They are justified when the demands of justice are met through the merciful Atonement of our Savior.

Doctrine and Covenants 20:30. And we know that justification through the grace of our Lord and Savior Jesus Christ is just and true.

The Lord justifies us through His atonement as He bears our iniquities, all because of His loving grace towards us.

Moses 6:60. For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified.

Through baptism we accept Christ and promise to keep His commandments. We are justified by the Holy Ghost because of our righteousness and the goodness of God. When we repent, we become pure and clean (sanctified) through the atoning blood of the Lord Jesus Christ.

MODERN PROPHETS SPEAK

 Bruce R. McConkie:

To be justified is to be made righteous and therefore to be saved. Men are justified in what they do when their deeds conform to divine standards. Righteous acts are approved of the Lord; they are ratified by the Holy Ghost; they are sealed by the Holy Spirit of Promise; or, in other words, they are justified by the Spirit. Such divine approval must be given to “all covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations”—that is, to all things—if they are to have “efficacy, virtue, or force in and after the resurrection from the dead.” (D&C 132:7.) Such a requirement is part of the terms and conditions of the gospel covenant. (The Promised Messiah [Salt Lake City: Deseret Book, 1978] 344)

Joseph Smith:

Dear Brethren:—It is a duty which every Saint ought to render to his brethren freely—to always love them, and ever succor them. To be justified before God we must love one another: we must overcome evil; we must visit the fatherless and the widow in their affliction, and we must keep ourselves unspotted from the world: for such virtues flow from the great fountain of pure religion. Strengthening our faith by adding every good quality that adorns the children of the blessed Jesus, we can pray in the season of prayer; we can love our neighbor as ourselves, and be faithful in tribulation, knowing that the reward of such is greater in the kingdom of heaven. What a consolation! What a joy! Let me live the life of the righteous, and let my reward be like this!” (History of the Church, 2:229).

Spencer W. Kimball:

“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (1 Cor. 6:11.)

This is the great secret. Some of those who inherit the kingdom may have committed one or more of these grievous sins, but they are therefore no longer in those categories. They are no longer unclean, having been washed, sanctified, and justified. Paul’s hearers had been in those despicable categories, but having now received the gospel with its purifying, transforming powers, they were changed. The cleansing process had been applied and they were washed clean and had become eligible for the first resurrection and for exaltation in God’s kingdom. (“God Will Forgive,” Ensign, March 1982, 2)

IDEAS FOR DAILY LIVING

Here are five ideas to help us understand and prepare to receive the blessings of justification.

1. Justification is a gift of grace. Recognize that all blessings of exaltation are tied to the grace of God and the Atonement of the Lord Jesus Christ. On our own merits, we cannot become justified through obedience to the laws and commandments, since we will fall short of the mark through our imperfections. Thus the sublimating and redeeming grace of the Lord is required to elevate and justify the righteous. We should be grateful for the Lord’s grace and mercy in opening up the pathway to immortality and eternal life (see D&C 20:30).

2. Justification is accomplished through the instrumentality of the Holy Ghost. Justification is a sacred function of the Holy Spirit acting to bless the righteous children of our Father in Heaven. Let us therefore live in worthiness for the blessings of the Spirit. We must think and act in accordance with spiritual principles in order to invite the Spirit into our lives at all times (Moses 6:60).

3. Justification is accomplished “after all we can do” (2 Ne. 25:23). Justification before God requires covenant righteousness. Righteousness is a prerequisite for all blessings from the Lord with the exception of the resurrection which comes as a pure gift of unconditional grace (see Righteousness for additional ideas).

4. Justification comes about through faith. It is by the power of faith that mortals embark upon the pathway of ultimate justification before God. We cannot be justified unless we have faith to live the gospel and to repent. Let us do all in our power to increase and strengthen our faith daily (see Rom. 3:28). (See Faith for additional ideas.)

5. Justification is an act of charity. Just as the Atonement was enacted and empowered through divine love, we too can sustain and strengthen our case for individual justification on the basis of our unconditional love and charity toward our fellow beings. Each day we can memorialize our gratitude to Heavenly Father and His Son through our own works of charity that bless the lives of our families and all those around us.

ILLUSTRATIONS FOR OUR TIME

The following story compares a lesson about the law of justification to how the Lord Jesus Christ feels about humankind.

They Don’t Have to Be Perfect—They Just Have To Come

Some time ago one of the families in our high priests group came forward with a challenge. Home teaching visits to their home had become somewhat sporadic, and the family was sensing a deficit in the priesthood encouragement and support that can come from the faithful discharge of home teaching responsibilities. The wife’s characterization of the job description of a home teacher was a classic: “They don’t have to be perfect—they just have to come.” Her memorable comment was the ideal metaphor for the greater human condition as viewed in the context of the plan of salvation and the law of justification. The Lord said: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matt. 11:28–30). It is in the “coming” that mortals begin the journey toward justification through the Spirit. The Lord, through His infinite sacrifice, prepared the way; but we must embark thereon, in all our imperfections, if His merits and mercy and grace (2 Ne. 2:8) are to be efficacious in lifting us beyond our nothingness to a realization of the divine potential within.

Jacob expounded on this theme of coming to the font of grace and mercy when he taught: “Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price. Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness. Behold, my beloved brethren, remember the words of your God; pray unto him continually by day, and give thanks unto his holy name by night. Let your hearts rejoice. And behold how great the covenants of the Lord, and how great his condescensions unto the children of men; and because of his greatness, and his grace and mercy, he has promised unto us that our seed shall not utterly be destroyed, according to the flesh, but that he would preserve them; and in future generations they shall become a righteous branch unto the house of Israel” (2 Ne. 9:50–53).

As mortals, we are never justified before God on the basis of perfect obedience to all the laws and commandments. Lehi made that clear when he said, “And by the law no flesh is justified” (2 Ne. 2:5). Only through the divine Atonement can mankind hope to be justified—”after all we can do” (2 Ne. 25:23). In effect, the Lord says: “They don’t have to be perfect—they just have to come.” It is in the “coming” before Him with a broken heart and a contrite spirit, in faith and obedience, that we can aspire to the essential state of justification through grace, and thus enter into His presence once again.

—Richard J. Allen

SUMMARY

Living the gospel and accepting Jesus Christ as our Savior is the only thing that can free us of the sins of the world. We can only be justified because our Savior sacrificed Himself to atone for these sins. If we accept His Atonement and seek righteousness in all that we do, the Holy Spirit can ratify our lives and we can become justified. This should be our goal: to realize these precious blessings by becoming a “just” person—one who lives by faith and does good works.

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KINDNESS

“Paul counseled: “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). What greater kindness can we bring into the lives of others than the uplifting message that eternal blessings await those who come into the fold of Christ and live according to the principles and ordinances of His restored gospel? How best can we magnify the kindness that rests in our own souls and allow it to reach out in love to others who are seeking to find the truth and bring their lives into harmony with the redeeming kindness of our Lord?”

In kindness, one shows the qualities of gentleness, thoughtfulness, sympathy, cordiality, pleasantness, and benevolence. Kind persons will experience inner peace as they show love and respect to others.

Kindness requires a character based on gospel principles. It becomes an outward expression of our love of God, a manifestation of a pure heart and genuine concern for others.

THE SCRIPTURES TEACH US 

Ephesians 4:32. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Kindness is a facet of the virtue of charity (see Moro. 7:45). When we express kindness we are exhibiting the pure love of Christ and the qualities of godliness (see 2 Pet. 1:3–12).

Doctrine and Covenants 121:41–42. No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile.

In any aspect of life, when seeking to influence or to persuade another person, we should act out of a central disposition to be kind. Whether we seek to influence or not, kindness seems to be the best policy in every case.

MODERN PROPHETS SPEAK

Gordon B. Hinckley:

Let us as Latter-day Saints cultivate a spirit of brotherhood in all of our associations. Let us be more charitable in our judgments, more sympathetic and understanding of those who err, more willing to forgive those who trespass against us. Let us not add to the measure of hatred that periodically sweeps across the world. Let us reach out in kindness to all men, even toward those who speak evil of us and who would, if they could, harm us. (Teachings of Gordon B. Hinckley [Salt Lake City: Deseret Book, 1997], 661)

George Albert Smith:

The gospel is a gospel of love and kindness. I pray that the love of the gospel of our Lord will burn in our souls and enrich our lives, that it will cause husbands to be kinder to wives, and wives to be kinder to husbands, parents to children, and children to parents because of the gospel of Jesus Christ, which is a gospel of love and kindness. It will cause us, if we are living as we should, to love our neighbors as ourselves, and go out of our way, if possible, to help them understand better the purpose of life. These are some of our privileges. (The Teachings of George Albert Smith, ed. Robert McIntosh and Susan McIntosh [Salt Lake City: Bookcraft, 1996], 136)

IDEAS FOR DAILY LIVING

Here are four ideas that can help you to be more kind to others:

 1. Kindness operates on the basis of charitable principles.

●    Dignity of life—Kindness sees value and worth in all living things: people, animals, and the living environment of our world.

●    Freedom of choice—Kindness is not preemptive, but creates choices and options for people, honoring the principle that everyone is free to make choices in life.

●    Love of God—Kindness is the mirror of the infinite, being the earthly embodiment of the eternal charity we see in the Creator. Thus kindness operates on the principle that we must honor the highest potential within us to do good.

 2. Kindness reflects the best human qualities.

●    Tolerance—Kindness is not quick to judge or condemn, but stops to listen and encourage. “Gently to hear, kindly to judge” is how Shakespeare put it.

●    Evenhandedness—Kindness is consistent, respecting the needs of even the stranger whose path one crosses.

●    Authenticity—Kindness is not strategic or calculating, but genuinely benevolent and charitable.

●    Quiet—Kindness is quiet and often invisible, operating behind the scenes, whereas the ostentatious and the boastful compete openly for the admiration of the public. They have their reward in the praise of men, rather than the peace of the Lord (see Matt. 6:1–4).

●    Love—Kindness is all too rare in our society, and it flourishes best in the seedbed of love.

●    Gratitude—Kindness always shows gratitude for anything received.

3. Kindness has the power to transform.

●    Attraction—Kindness attracts kindness, for even the most hard-hearted person is disarmed in the presence of a kind soul.

●    Warmth—Kindness is the warm breeze that dispels the frost of anger, resentment, greed, and envy.

●    Humor—Often using the heart-warming effects of mild humor, kindness recognizes graciously that everyone has weaknesses and imperfections, but extends the hand of love and fellowship nevertheless.

●    Service—Kindness quietly transforms the landscape of home, workplace, and community by lifting, strengthening, giving hope, and teaching the principles of self-improvement.

4. Kindness can be cultivated.

●    Take the initiative—Look for ways to be thoughtful and gracious.

●    Monitor your speech—Be genuine in your expressions.

●    Monitor your behavior—Make your demeanor appropriate to the act of kindness, avoiding any display of boastfulness or self-aggrandizement.

●    Do the simple things—Remember that simple and small acts of kindness are often the most precious.

●    Smile—It always lifts another’s spirit and is contagious too.

●    Show leadership—Diffuse difficult situations with a cordial and pleasant attitude.

●    Keep them guessing!—Enjoy doing random and anonymous acts of kindness

ILLUSTRATIONS FOR OUR TIME

President Thomas S. Monson shares a letter received at Church headquarters that provided a wonderful example of kind service given to a stranger by members of the Church.

Good Samaritans

We have no way of knowing when our privilege to extend a helping hand will unfold before us. The road to Jericho each of us travels bears no name, and the weary traveler who needs our help may be one unknown.

Genuine gratitude was expressed by the writer of a letter received some time ago at Church headquarters. No return address was shown, no name, but the postmark was from Portland, Oregon:

“To the Office of the First Presidency:

“Salt Lake City showed me Christian hospitality once during my wandering years.

“On a cross-country journey by bus to California, I stepped down in the terminal in Salt Lake City, sick and trembling from aggravated loss of sleep caused by a lack of necessary medication. In my headlong flight from a bad situation in Boston, I had completely forgotten my supply.

“In the Temple Square Hotel restaurant, I sat dejectedly. Out of the corner of my eye I saw a couple approach my table. ‘Are you all right, young man?’ the woman asked. I raised up, crying and a bit shaken, related my story and the predicament I was in then. They listened carefully and patiently to my nearly incoherent ramblings, and then they took charge. They spoke with the restaurant manager, then told me I could have all I wanted to eat there for five days. They took me next door to the hotel desk and got me a room for five days. Then they drove me to a clinic and saw that I was provided with the medications I needed—truly my basic lifeline to sanity and comfort.

“While I was recuperating and building my strength, I made it a point to attend the daily Tabernacle organ recitals. The celestial voicing of that instrument from the faintest intonation to the mighty full organ is the most sublime sonority of my acquaintance. I have acquired albums and tapes of the Tabernacle organ and the choir which I can rely upon any time to soothe and buttress a sagging spirit.

“On my last day at the hotel, before I resumed my journey, I turned in my key; and there was a message for me from that couple: ‘Repay us by showing gentle kindness to some other troubled soul along your road.’ That was my habit, but I determined to be more keenly on the lookout for someone who needed a lift in life.

“I wish you well. I don’t know if these are indeed the ‘latter days’ spoken of in the scriptures, but I do know that two members of your church were saints to me in my desperate hours of need. I just thought you might like to know.”

What an example of caring compassion. (Thomas S. Monson, “Compassion,” Ensign, May 2001, 18)

* * *

In this story from his life, President James E. Faust reveals his deep regret for a kind act left undone.

The Weightier Matters

I fear that some of our greatest sins are sins of omission. These are some of the weightier matters of the law the Savior said we should not leave undone (Matthew 23:23). These are the thoughtful, caring deeds we fail to do, and feel so guilty for having neglected them.

As a small boy on the farm during the searing heat of the summer, I remember my grandmother, Mary Finlinson, cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently pick up the box, go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house. I was so insensitive and so interested in the conversation in the kitchen, I sat there and let my beloved grandmother refill the kitchen wood box. I feel ashamed of myself and have regretted my omission for all of my life. I hope someday to ask for her forgiveness. (James E. Faust, Stories from My Life [Salt Lake City: Deseret Book, 2001], 57–58)

SUMMARY

When we receive an act of kindness, whether material or verbal, we feel gratitude. This feeling in turn causes us to desire to be kind to others; kindness truly is contagious. Volumes of literature have been written about wonderful acts of kindness that have affected the lives of others. Make a goal today to do a random act of kindness and feel the joy it can bring to your life and the lives of others.

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KNOWLEDGE

“God, in His mercy and lovingkindness, grants unto His sons and daughters the knowledge essential for their salvation and exaltation—including knowledge about the nature of God and about the doctrines, principles, ordinances, and covenants of the gospel of Jesus Christ. The Lord has promised: “And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:5). How can we all prepare ourselves to share gospel knowledge more effectively with others and show them the pathway of receiving the blessings of saving truth for themselves and their loved ones?”

We gain knowledge as we come to an understanding of truth or evident facts. Mankind has gained a great deal of knowledge and learning through observation and experience. Worldly knowledge often changes according to scientific progress and advances. Knowledge of secular matters is good but has no direct saving or exalting power, although we have been commanded to obtain knowledge to help and lift others. Gospel knowledge deals with eternal truths given by God to man, and this kind of knowledge can save us. Such knowledge never changes, but is the same yesterday, today, and forever. When we gain a clear understanding of the doctrines, principles, and covenants pertaining to the gospel and the kingdom of God, we are enlightened. We increase in our intelligence, for we have acquired light and truth. This pure knowledge comes by the power of the Holy Ghost, for “by the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:5).

THE SCRIPTURES TEACH US

Proverbs 15:14. The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

When we genuinely understand life and possess an eternal perspective, we will hunger and thirst after righteousness; that is, we will seek knowledge from the Holy Ghost concerning true principles.

2 Nephi 9:28–29. O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God.

Let us remember that the learning (knowledge) of man is desirable and useful to the extent that it accords with enduring principles and brings about worthwhile purposes. However, learning for the sake of prideful elevation can lead us to believe more in our own abilities than in the power of God. We must remember that the knowledge given to us by God is composed of saving truths of an eternal nature.

Doctrine and Covenants 131:6. It is impossible for a man to be saved in ignorance.

Let us aspire to seek and gain knowledge that will help us live righteously, thus qualifying ourselves for eternal life.

MODERN PROPHETS SPEAK

Gordon B. Hinckley:

You cannot afford to stop. You must not rest in your development. . . . There is so much to learn and so little time in which to learn it. I confess I am constantly appalled by the scarcity of my knowledge, and the one resentment I think I carry concerns the many pressing demands which limit the opportunity for reading. As we talk of reading, I should like to add a word concerning that which we absorb not only out of the processes of the mind, but something further which comes by the power of the Spirit. Remember this promise given by revelation: “God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost. . . .” (D&C 121:26.) . . .

There is . . . incumbent upon you, you who are members of The Church of Jesus Christ of Latter-day Saints, the responsibility to observe the commandment to continue to study and to learn. Said the Lord: “Seek ye out of the best books words of wisdom; seek learning, even by study and also by faith” (D&C 88:118). (Teachings of Gordon B. Hinckley [Salt Lake City: Deseret Book, 1997], 303)

Bruce R. McConkie:

Worldly wisdom and knowledge gained by intellectual talents are available to all men. But the knowledge of God and his eternal laws—gospel knowledge, saving knowledge, the hidden wisdom that comes from on high, the wisdom of those to whom the wonders of eternity are an open book, divine wisdom—all these are gifts of the Spirit. “The things of God knoweth no man, but the Spirit of God.” (1 Corinthians 2:11.)

Among the true saints are those endowed with divine knowledge and heavenly wisdom “that all may be taught to be wise and to have knowledge.” (D&C 46:17–18. See also Moroni 10:9–10; 1 Corinthians 12:8.) Of those so endowed, Paul says: “We have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth.” (1 Corinthians 2:12–13.) (A New Witness for the Articles of Faith [Salt Lake City: Deseret Book, 1985], 372)

IDEAS FOR DAILY LIVING

Here are three ideas to assist you in your quest for gospel knowledge:

1. Cultivate a learning attitude.

●    Willingly accept God’s commandment to seek learning—The Lord commands,“learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me” (D&C 19:23), and further, “seek ye out of the best books words of wisdom; seek learning, even by study and also by faith” (D&C 88:118). The Lord has blessed us with a world abundant in knowledge so that we can fulfill this divine mandate.

●    Learn by faith—Know that God will open the way for you to acquire saving knowledge if you diligently seek the truth. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed” (James 1:5–6). Follow the example of the Prophet Joseph and inquire of the Lord.

●    Enjoy the benefits—Remember that your attitude and behavior improve as you come to understand (gain knowledge of) the doctrines and principles of the gospel. You will be edified, broadened in wisdom, comforted through the Spirit, and given a feeling of peace and confidence as you seek to learn in a framework of obedience: “Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven” (D&C 121:45).

●    Be easily entreated—Go to Church and other types of meetings with an attitude of humility and learning, having prepared your heart and mind to learn.

2. Go to the correct sources.

●    Pray—Seek knowledge from the Lord in earnest and faithful prayer, remembering that the Holy Ghost can reveal the truth of all things (see Moro. 10:5).

●    Hearken to the prophets—Study the words of the living oracles of God (see 3 Ne. 28:34–35; D&C 1:38; 21:4–6).

●    Search the scriptures—Remember the choice words from the Psalmist: “Thy word is a lamp unto my feet, and a light unto my path” (Ps. 119:105), As well as the words of our modern-day prophet: “I would encourage my people to read the scriptures, to read the Book of Mormon, to read the New Testament. I would urge them with all the capacity I have to read quietly and thoughtfully and introspectively” (Gordon B. Hinckley, “Inspirational Thoughts,” Ensign, October 2003, 4). The word of God as contained in the scriptures will tell us all things to do (see 2 Ne. 32:3), will invoke change in us (see Alma 31:5), and will give us the instruction we should live by (see D&C 84:43–46).

●    Enjoy group-learning environments—Commitment to effective learning practices is often strengthened when we learn in groups. Regularly attend Church, seminary, and institute classes, as well as other worthwhile offerings for continued gospel learning.

●    Family learning—Make family home evening and family councils exciting opportunities to learn together and reinforce gospel truths in the family. Always search the scriptures together as a family.

3. Organize your learning strategy.

●    Goal-setting—Set a goal and make a plan to seek gospel knowledge diligently and with devotion.

●    Consistency—Be consistent in your study. Follow through on your study goals and plans.

●    Eternal perspective—Remember that we never cease to learn. Seek every opportunity to learn and grow (see D&C 109:7).

ILLUSTRATIONS FOR OUR TIME

The following illustrates the emphasis of gospel knowledge over secular knowledge in the lives of two great scholars: James E. Talmage and Theodore M. Burton.

Prepared in All Things

Years ago as a graduate student at the Johns Hopkins University in Baltimore, I was searching through the library card index files one day and happened to come upon a number of entries under the authorship of James E. Talmage. It was a startling reminder of the range of knowledge that encompasses the human condition. Elder Talmage (1862–1933) did advanced work at Johns Hopkins in geology and related fields, going on later to serve as president of the University of Utah from 1894 to 1897. He was called as a member of the Quorum of the Twelve Apostles in 1911. While rising to preeminence in secular knowledge, he became a celebrated scholar of sacred knowledge as well, authoring such perennial classics as Articles of Faith (1899), House of the Lord (1912), and Jesus the Christ (1915). The example of Elder Talmage and his commitment to worthwhile teaching and learning of all kinds is a salient illustration of the Lord’s commandment to be prepared in all things and seek a breadth of knowledge as a fundamental means of preparation in building up the kingdom of God on earth: “And I give unto you a commandment that you shall teach one another the doctrine of the kingdom. Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; Of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms—That ye may be prepared in all things when I shall send you again to magnify the calling whereunto I have called you, and the mission with which I have commissioned you” (D&C 88:77–80). While the quest for knowledge is to be broad and all-encompassing, the central goal for God’s servants is to serve as well-prepared instruments in advancing the cause of the gospel and its saving principles.

This preeminence of gospel knowledge over secular knowledge was illustrated by Elder Theodore Burton, under whom I served as a missionary in Germany many years ago. He would on occasion speak of his career as a chemistry professor of note, drawing attention to his numerous honors and publications in that field. However, he would emphasize that his purpose was not to boast, but rather to provide evidence that he had been blessed with a searching and inquiring mind, well-trained to detect error and falsehood. Then he would bear fervent testimony of the truth of the gospel and the restored Church, saying that if the rationale of logic and meaning attached to the Church and its teachings were in any way suspect, he would have long ago detected such discontinuities and exposed them as misguided. However, such was not the case, he would emphasize, reporting that the gospel was not only logically true, but confirmed in its spiritual veracity through the power of the Holy Ghost. Thus Elder Burton used his secular accomplishments as an adjunct to the higher or more important knowledge that comes through divine revelation.

—Richard J. Allen

SUMMARY

Knowledge is power. Gospel knowledge gives one the power to do good and overcome the trials, tribulations, and temptations of the world. Let us seek diligently to know and understand the things of God, and then live by this higher knowledge day by day. Just as we nourish our body with food, so likewise we must nourish our spirit with saving knowledge. Every day is an opportunity to gain knowledge, become closer to God, and live as He would have us live.

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LOVE

“Love is the motivating power of our divine mission to teach the gospel. Love marks the pathway to salvation and exaltation through the Atonement of Jesus Christ: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). How can we be the best possible examples of genuine love? How can we teach our listeners that their love for their family and friends is manifested most fully when they love God and keep His commandments—including sharing His gospel message through word and deed?”

Love is a word we use frequently in the English language. It means affection, passion, and strong heartfelt feelings. Additionally, we often use the word love colloquially to express feelings of affection for things or events. The Greek language contains words that represent three different forms of love: eros—physical love; philia—brotherly and reciprocatory love; and agape—godly love. Since we use only one English word to express love, we might suggest a broader meaning: “ultimate concern that brings about righteous service.” Love is about caring, empathy, and service.

THE SCRIPTURES TEACH US

Matthew 22:37–38. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.

The first great commandment is to love God with all our heart, might, mind, and soul. This fulfills all the law and the prophets, as obeying this commandment will cause us to love our fellowmen as well (see Matt 22:40; Rom. 13:8). Love is the purest motive of obedience (see John 14:15).

Matthew 22:39. And the second is like unto it, Thou shalt love thy neighbour as thyself.

We cannot love God and hate our fellowmen (see 1 Jn. 4:20), because loving God will engender feelings of love in us for all mankind. As we love and serve our neighbor, we are loving and serving our God (see Mosiah 2:17). Fulfilling this command shows the world that we are indeed the disciples of Jesus Christ (see John 13:34–35).

John 15:12–13. This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.

Christ gave His life because He loved us (see 2 Ne. 26:24). A life of service for our fellowmen proves our love for them.

Galatians 5:6. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Faith, the moving cause of all action, is motivated by love. The greatest command the Lord has given to us is to love. When our love is strong enough we will obey the Lord’s commands (see John 14:15). We will be motivated to do good as our Heavenly Father and our Savior do (see John 3:16; 2 Ne. 26:24).

1 John 4:7–11. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.

The expression of love from God is an expression of His very being. Just as faith dwells in God as part of His nature and power, so likewise does love. It is the nature of God not only to possess love but to demonstrate it on behalf of His children. Our Heavenly Father has shown ultimate concern for us through His Only Begotten Son. This is how love begets love. As we love people, it will draw them toward us, even as we are drawn toward the Savior because He loves us (see 3 Ne. 27:13–14).

3 Nephi 12:44. But behold I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.

Loving our enemies is one of the most difficult commandments of life. Do we actually love them and care for their well-being? The sons of Mosiah not only cared for their Lamanite brethren, they went to them and served them, that they might bring them unto Christ. Why? Because “they could not bear that any soul should perish . . . the very thoughts that any soul should endure endless torment did cause them to quake and tremble” (Mosiah 28:3). This is true charity, the highest form of love.

Moroni 8:26. And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God.

When we live by the Spirit, we will be blessed with a perfect love—love that has no bounds, love that is unconditional, love that is shown to our fellowmen, love that serves God and causes us to keep the commandments (see D&C 42:29).

MODERN PROPHETS SPEAK

Thomas S. Monson:

If you or I were there, we might then have asked, “Master, how might we best show our love?” Perhaps we would have heard the words, “He that hath my commandments, and keepeth them, he it is that loveth me.” (John 14:21.) Or, “If ye love me, keep my commandments.” (John 14:15.)

Another question: “How might I best show my love for my fellowmen?” And the words of King Benjamin could well apply: “When ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:17.) Service is the best measuring stick of love. (Be Your Best Self [Salt Lake City: Deseret Book, 1979], 193–94)

Love is the catalyst that causes change. Love is the balm that brings healing to the soul. (“The Doorway of Love,” Ensign, October 1996, 2)

Joseph Smith:

It is a time-honored adage that love begets love. Let us pour forth love—show forth everlasting increase; cast our bread upon the waters and we shall receive it after many days, increased to a hundredfold. (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [Salt Lake City: Deseret Book, 1938], 316)

Marvin J. Ashton:

Love is such a vague word. To reap the benefits of loving, specific actions must be taken. The hungry man must not be pitied—he must be fed. The lonesome young woman needs not just a quick smile—she needs someone to walk with her, arm in arm. The tired mother needs not just a valentine saying “I love you”—she needs to be given help with daily tasks. We are told to love our neighbors. There are many ways to show love: a compliment, a kind word, a loaf of bread, a visit, a listening ear. “As I have loved you . . . love one another.” (Ye Are My Friends [Salt Lake City: Deseret Book, 1972], 23)

Gordon B. Hinckley:

This must be the foundation of our instruction: love of God and love for and service to others—neighbors, family, and all with whom we have association. That which we teach must be constantly gauged against these two standards established by the Lord. If we shall do so, this work will continue to roll forward. (Teachings of Gordon B. Hinckley [Salt Lake City: Deseret Book, 1997], 316–17)

IDEAS FOR DAILY LIVING

Here are six suggestions to help us show more love:

1. Love is a choice.

●    Choose a vision of love—Love takes a certain kind of vision: the vision that sees in every person, regardless of his or her present condition or circumstances, an abundant measure of value and a limitless potential for good.

●    Choose the principle of love—We can choose to build our lives on a foundation of love. Love can inform our every thought and deed—if we choose to let it do so.

●    Choose to keep the commandment of love—Remember that love is a commandment: love God (see Deut. 6:5; Matt 22:37); love our enemies (see Matt 5:44; 3 Nephi 12:44); love our neighbor (see Matt. 19:19; 22:39); love one another (see John 13:34–35); the law is fulfilled in love (see Gal 5:14); and love is of God (see 1 Jn. 4:7). We cannot assist in the work of the kingdom without love (see D&C 12:8)

2. Love is many small kindnesses added together.

●    Take the initiative to be kind—Do simple acts of kindness that show how much you care.

●    Show respect—Love allows people room to grow. Ask questions without prying into others’ feelings.

●    Smile—Congeniality and friendliness in our comments and behavior with others is an important key to showing and developing love.

●    Be genuinely interested in others—We can show empathy by caring about things that are important to those we love.

●    Find the good—Catch people doing good and compliment and praise them for it. Send a note of appreciation or praise. Be ready to praise rather than criticize or find fault.

●    Say the magic words—Wherever appropriate (and it’s almost always appropriate) tell someone that you love them. Verbally express the words “I love you” with sincerity.

●    Be a loving cheerleader—Discern in people their special talents, and do things to encourage them to cultivate and share those talents. Praise them and recognize their progress.

●    Listen—Love listens with patience. Love sees through the eyes of others, hears through their ears, feels with their hearts.

●    Be open to love—Show appreciation when you receive love from others. Receive kindness graciously and openly.

3. Love is multifaceted.

●    Cultivate a well-rounded love—Show love in the family, in the neighborhood, in the workplace, and in the community.

●    Love everyone—Love them because they are children of God. Defend the rights of all people, regardless of gender, age, cultural background, or national origin.

●    Have special love for your family—Focus the main beam of your love on your family—your spouse, your children, your grandchildren, and others in your extended family. Only you can provide that special role of loving as a spouse, a father or mother, a grandfather or grandmother, an uncle or aunt.

4. Love takes effort.

●    Pay the price willingly—Love often requires sacrifice because of your concern for those you love—but they are worth it.

●    Give love without strings attached—Be ready and willing to give service with no thought of reward.

●    Use active love—Love is not passive. Sometimes action is called for to make the world a better place for the coming generation. It takes action to root out bigotry, defeat discrimination, neutralize hatred, dissipate anger, and overcome greed.

●    Love sometimes chastens—When someone you love is falling by the wayside because of unwise choices or behaviors, you withhold love when you withhold discipline and correction. Love is a channeling force, a teaching tool, a power for change (see D&C 121:41–44).

5. Love can be cultivated.

●    Take the initiative to serve—If you do not feel love toward certain people in your circle of acquaintance, even family members, find ways to serve them—not for the reward or recognition (which may not be forthcoming anyway), but only to kindle within you the right kinds of feelings. These people have good in them, and perhaps only you can illuminate that good and reveal it.

●    Be forgiving—Love cannot flourish in an atmosphere of rancor or grudges. You can make room for love by forgiving others and by evicting hatred and ill will from your life.

●    Understand the circle of love—Live to learn; learn to love; then you will love to live.

6. Go the source of all love.

●    Know who you are—Don’t forget to put yourself on your list of people to love. Your talents and abilities have a divine source; your potential and capacity come from God. You must love yourself as part of your preparation to love others.

●    Become a student of love—Love flows from Heavenly Father and our Savior. To obtain more love, go to the Source. Pray. Study the scriptures. Attend church. Meditate on spiritual things. Practice spiritual love, then put it to work in real life.

●    Love God—Feeling genuine, soul-deep love for Heavenly Father is one of the hallmarks of a balanced and complete life. To learn to love God is to learn to love all of His children.

ILLUSTRATIONS FOR OUR TIME

As the following illustrates, there is an amazing power in expressed love.

The Power of Love

I was teaching high school in 1966. We were covering the subject of love and expressing love. The students all seemed to be anxiously engaged in the conversation of the day. I got the idea of asking for a volunteer to do a special homework assignment. I stopped the class and said, “Who will do me a favor?” The hands all flew up. A young boy near the back of the room named Dennis Dunn seemed quite anxious. I called him up to the front and I said, “Dennis, do you really want to do this favor for me?”

He said, “Sure!”

“This is really hard.”

“I can do it. That’s no problem. I can do it,” he said.

“Well, this is really going to take some effort,” I said.

In exasperation he said, “I’ll do it. Just what do you want me to do?”

“This is it. When you go home tonight, you call out for your mother. When your mother comes to you, you take her in your arms and give her a big embrace. Yes, Dennis, a big kiss. And then you whisper in her ear, ‘Oh, Mommy, I love you.’”

He stopped, looked at me and said, “No way! No way can I do that.”

“Dennis, do you love your mother?” “Of course I do.” I said, “Then, why don’t you do it?”

He replied, “You just don’t do things like that.”

“Dennis, if you love her you should tell her.”

“No way!”

Well, Dennis and I were pretty good friends, and so I said to him, “Dennis, I think I can hear a chicken clucking in this class.” The class all started to laugh and Dennis felt uneasy. “In fact, Dennis, I think there’s a yellow stripe coming right up your back.” Now everyone was laughing—even Dennis.

We played around for a minute and finally he relented and said, “Okay, okay, I’ll do it. Just let me go back to my seat.” So Dennis went back to his seat. The class period ended, and life went on.

The next day as I was greeting the members of the class as they came in, I said, “Dennis, how did it go last night?”

He looked at me and said, “Oh, it was wonderful!”

“Can you tell me about it?”

“Can I tell the whole class?”

“You’re on,” I said. So, after the introductory remarks to the class, I said, “We have a special report today from Dennis.”

Dennis came up in front—the big junior in high school, but something was different. His lips began to quiver, and his eyes began to fill up with tears, then he blurted out, “Oh, you guys, it was the greatest day of my life. My Mom cried for two hours. I can’t believe it.” They all laughed. Then he said, “You don’t realize what we’ve done to our parents. We’ve locked them out of our lives. They’ve done everything for us, and we treat them like dirt. We should be ashamed. They’re starved for our love just like we’re starved for their love. But you’ve gotta say it. You’ve gotta tell ’em.” Well, the class was just on fire. And he said, “You’ve all gotta go home and do it just like I did.” At that moment in class, silent commitments were made, and needless to say, they went home and did it.

A couple of weeks went by, and we had what is known as “parents’ night” when the parents come back and have visits with the teachers. In our class, we had all of the parents sit in the chairs of their children. I stood up in front and told them how we were discussing different things in class. One parent said, “What do you do in this class?” I attempted to explain again. She said, “No, you don’t understand. My son’s nice to me now. He even told me he loved me. And the only thing I can think of that’s been different in his life lately is this class.” Other hands came up. “Yes, that happened to me, too.” Well, the class was on fire. The parents all of a sudden felt so good about their children.

When I responded I merely said, “Oh, it’s just their goodness. You’ve just learned just how good your children really are.” Well, lives were changed by that experience of Dennis Dunn. He made a difference in all those young people’s lives, for he had set an example and challenged them. They took the challenge, made the commitment, and families were blessed. Parents were happy, families were happy, and life was beautiful. Yes, the power of love, expressed, can make all the difference in the world.

—Ed J. Pinegar

SUMMARY

Remember, love is more than an emotion: it is a choice to give and receive. The most important thing we should remember is the command to “love one another.” When we love one another, we learn the ultimate secret about love—that it is not just an emotion, but a principle of action, like faith. Love causes things to happen. It is a power of good, an energy that brings about enduring growth and lasting vitality.

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MAGNIFYING YOUR CALLING

“To “magnify” as used in the scriptures means to make greater, to make more splendid. How do missionaries serve to “magnify”? They magnify their office, magnify the Lord, magnify themselves, and magnify the gospel. What a grand blessing it is to have part in such a program of expansion as the kingdom of God unfolds and grows like the stone that was cut from the mountain without hands and rolls forth to fill the whole world (see Daniel 2:34–35; D&C 65:2). How can we improve in the way we bring about the holy process of magnification with greater effectiveness as we bless the lives of others through the gospel of Jesus Christ?”

We all receive callings here upon the earth—some of limited time span and some of eternal scope. The question that will be asked of each of us by the Lord Jesus Christ is this: “Did you magnify your callings?” Each calling or role honorably fulfilled ultimately blesses someone’s life; therefore, when we magnify our calling, we strengthen the people we serve. Blessing and serving our fellowmen is helping to build up the kingdom of God (see JST Matt. 6:38), in that we invite all to come unto Christ and strengthen those who have made covenants (see D&C 108:7). Magnifying our callings in this way is serving our God (see Mosiah 2:17) and assisting in His work (see Moses 1:39). Each role and calling is important within the stewardship and framework in which we serve. Everyone is needed and everyone is important in his or her callings—for we all have need of each other (see 1 Cor. 12:14–27). President Gordon B. Hinckley has stated, “We magnify our calling, we enlarge the potential of our priesthood when we reach out to those in distress and give strength to those who falter” (Teachings of Gordon B. Hinckley [Salt Lake City: Deseret Book, 1997], 478). Let us therefore diligently seek to magnify our eternal roles and callings, thus qualifying ourselves to return to the presence of our Heavenly Father.

THE SCRIPTURES TEACH US

2 Timothy 1:6–7. Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

In order for us to magnify our callings, we must be worthy of inspiration by the Holy Ghost and then follow the spiritual promptings that come. The Lord has made us equal to the task by making accessible to the faithful and valiant all of His power and gifts. He will support us (see D&C 84:85–88), and if we are prepared, we shall not fear (see D&C 38:30).

Jacob 1:19. And we did magnify our office unto the Lord, taking upon us the responsibility, answering the sins of the people upon our own heads if we did not teach them the word of God with all diligence; wherefore, by laboring with our might their blood might not come upon our garments; otherwise their blood would come upon our garments, and we would not be found spotless at the last day.

When we magnify our calling, we labor with all our might, mind, and strength so that we can stand blameless before the Lord (see D&C 4:2). Let us never forget that we have duties that no one else can perform. Our calling or stewardship is for us to magnify—regardless of the situation—or else we stand condemned before the Lord (see Moroni 9:6).

Alma 17:2–3. Now these sons of Mosiah were with Alma at the time the angel first appeared unto him; therefore Alma did rejoice exceedingly to see his brethren; and what added more to his joy, they were still his brethren in the Lord; yea, and they had waxed strong in the knowledge of the truth; for they were men of a sound understanding and they had searched the scriptures diligently, that they might know the word of God. But this is not all; they had given themselves to much prayer, and fasting; therefore they had the spirit of prophecy, and the spirit of revelation, and when they taught, they taught with power and authority of God.

To magnify our callings we must pay the price of preparation. The sons of Mosiah exemplify this: they searched the scriptures and fasted and prayed, and they were consequently endowed with the power of God to teach by the Spirit. We must obtain His Word (see D&C 11:21) and seek His counsel in all things (see Alma 37:37) as we diligently magnify our callings. This formula of searching the scriptures and fasting and prayer should be part of our personal preparation to magnify our callings.

Doctrine and Covenants 81:5. Wherefore, be faithful; stand in the office which I have appointed unto you; succor the weak, lift up the hands which hang down, and strengthen the feeble knees.

In every office and calling, let us never forget that people matter more than anything else. People are the reason we serve. Every person is important in his or her calling in the Lord’s kingdom here upon the earth (see D&C 84:109–110). We should seek to bless and strengthen others in all things (see D&C 108:7).

Doctrine and Covenants 84:33. For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.

Sanctification comes to those who yield their hearts to the Lord (see Hel. 3:35) and who magnify their priesthood. We can be sanctified as we do the will of God with all of our hearts. Having an eye single to His glory in all that we do will allow Him to magnify us with His light so that we can comprehend all things (see D&C 88:67).

MODERN PROPHETS SPEAK

Matthew Cowley:

God bless us all that we may have strength and endure to the end, to run the race and run it well. Be loyal and faithful and sustain one another in our work in the Church. Magnify our calling. Be humble before the Lord and in our humility God will magnify us as he always does beyond our own experience, our own age, and our own natural ability to do things. (Matthew Cowley Speaks [Salt Lake City: Deseret Book, 1954], 429)

George Q. Cannon:

God blesses those who magnify calling. He is ready to bless every man in His Church who will magnify His office and calling. (Gospel Truth: Discourses and Writings of President George Q. Cannon, ed. Jerreld L. Newquist [Salt Lake City: Deseret Book, 1987], 183)

Thomas S. Monson:

How well do we obey his bidding? How do we magnify our calling from the Lord? The Prophet Joseph was often asked, “Brother Joseph, what do you mean by magnifying a calling?” Joseph replied: “What does it mean to magnify a calling? It means to build it up in dignity and importance, to make it honorable and commendable in the eyes of all men, to enlarge and strengthen it, to let the light of heaven shine through it to the view of other men. And how does one magnify a calling? Simply by performing the service that pertains to it. An elder magnifies the ordained calling of an elder by learning what his duties as an elder are and then by doing them.” (Pathways to Perfection [Salt Lake City: Deseret Book, 1973], 146)

Howard W. Hunter:

The Lord never calls a man to any office in his Church but what he will by revelation help that man to magnify his calling (The Teachings of Howard W. Hunter, ed. Clyde J. Williams [Salt Lake City: Bookcraft, 1997], 215).

George Albert Smith:

Now, while we live and labor let us magnify our calling. Let no man be found recreant to his opportunities. Let us not turn our backs upon the blessings of the Lord, but day by day go faithfully on blessing our father’s children. (The Teachings of George Albert Smith, ed. Robert McIntosh and Susan McIntosh [Salt Lake City: Bookcraft, 1996], 95)

IDEAS FOR DAILY LIVING

Here are some ideas to help us magnify our callings:

1. Learn your duty.

●    Search the scriptures for direction (see 2 Ne. 32:3; Alma 37:37–47).

●    Seek counsel from the Lord (see Jacob 4:10; James 1:5–6).

●    Study the Church manuals (see D&C 88:118).

●    Attend the temple with a prayer in our heart (see D&C 97:13–14).

●    Seek direction from the prophet and other Church leaders (see D&C 21:4–5; 38:23).

●    Attend all the training meetings for your calling (see D&C 43:8–10).

●    Learn and do your duty so as to not be a slothful servant (see D&C 107:99–100).

2. Be directed by the Spirit

●    Be worthy of the Spirit with faith (see 1 Ne. 10:17), love and purity (see D&C 76:116), and obedience (see D&C 20:77, 79).

●    The Spirit will show you all things to do (see 2 Ne. 32:5).

●    The Spirit will give you at the very moment the things you need to say (see D&C 100:5–6).

●    The Spirit will direct us even if you don’t always know the things to do (see 1 Ne. 4:6).

3. Understand the needs of those you serve.

●    Get acquainted with those we serve.

●    Build relationships of trust so that you can understand them and have credibility with them.

●    Number and name those you have a responsibility for and, according to their needs, nurture them with the word of God (see Moro. 6:4).

4. Pray for understanding and direction (see James 1:5–6).

●    Pray for special help (Mosiah 27:14).

●    Pray to have success in blessing others (see Alma 31:34–35).

5. Diligently seek to serve and bless your fellowmen.

●    Labor with all our might within your stewardship (see Moro. 9:6).

●    Seek the one who struggles or who is lost (see D&C 81:5; Luke 15:6).

●    Remember that when you are helping another person you are helping the Lord (see Matt. 25:40; Mosiah 2:17).

●    Serve with all your heart that you may stand blameless before the Lord (see D&C 4:2)

ILLUSTRATIONS FOR OUR TIMES

The following personal account illustrates how the members of one ward learned to magnify many callings, developing new skills and talents, touching several lives, and reaching a new level of understanding of working today in the kingdom of God.

Quickening the Pace

Some callings, like those of father, mother, husband, or wife, extend for eternity. Other callings are subsets of a greater and never-ending mission to help build the kingdom of God. Our family lived one time in a ward where the bishopric used an unusual strategy that seemed to help the members focus with an uncommon degree of devotion on their callings. Each December, all of the callings in the ward were changed; that is, each member received a new calling, of precisely one year’s duration. The entire ward family was therefore reorganized once each year. This had several consequences, apart from adding considerably to the leadership responsibilities of the bishopric: (1) the interest in roles and duties increased; (2) people tended to accelerate the pace of learning their new duties, since they had a shorter time in which to have a positive impact; (3) the energy level seemed to be higher; and (4) a great deal of networking and discussion occurred behind the scenes regarding correlation and cooperation. I am not sure the bishopric continued the practice for more than several cycles, as we moved into to another ward, but during the time the yearly organization took place, people certainly lengthened their stride and gained a keener sense of unity.

Undoubtedly, we are a unified body of Christ where talents, gifts, and resources must be shared interdependently and with unwavering commitment if there is to be an optimization of the gospel “harvest.” What if we regarded each calling as if it lasted only one day—today—and thus made every day an example of magnifying our calling and building the kingdom? Amulek stated bluntly: “And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed” (Alma 34:33). It is interesting that the word “day” is singular, thus implying that we can improve our lot faithfully one day at a time.

—Richard J. Allen

SUMMARY

As we magnify our callings, we do the will of God, and we act as instruments in His hands for good. When we magnify our callings, we are building up the kingdom of God. The kingdom of God is composed of Heavenly Father’s children, so by magnifying our callings, we bless our brothers and sisters. This is the greatest good, and the purpose of the priesthood and every calling within the Church. Let us make a commitment to magnify our callings and find joy in the work.

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